Friday, January 1, 2016

MAXIMS OF B.Z. NIDITCH

1. Rivals for our love or art have in their expression we think no one else will voice.

2. Sex forgets lying in passion.

3. A novelist makes up his characters from his own character.

4. One upstages a play when one lives marginally in the same outlines.

5. A playwright imagines his fate depends on previous words directed toward him/her.

6. Love letters often pretend to have one's better half underwritten.

7. Every confirmation accepts a due date to update an invitation and correspondence.

8. Avarice and greed bargains with the price and advice you need at the time.

9. We isolate in our own discovery and recovery.

10. War weariness  creates a diary and narrative of literary lives even with a blackout of the news.

11. Romanticism is a ballerina of first glances and dances.

12. Vanity takes away our humanity.

13. A first love never leaves us as our first death always grieves us.

14. Burn out for poets,politicians, or even prayer warriors is caused by a fever of enthusiasm

followed by spasms of fear of being afraid of one's gift, vision or mission.

15. The hot headed of youth leads to the coolness of middle age.

16. Our favorite cuisine has a respite of a memory of taste.

17. We often disguise our long suffering to reassure ourselves as survivors.

18. We often venerate what we cannot overstate.

19. A novel mind has a misfortune of missing chapters, persons or marginal characters.

20. A calculating lover as in Laclos or Proust is like a novel written under cover.

21. Today the whitewashed tragedy of life is composed in black comedy.

22. Poetry should have the probity of science, the possibility of a seance, the purity of a religion,

and the power of music, and the paradox of philosophy.

23. We wrestle in our dreams, slapped down in our nightmares,boxed in at our sleepwalks.

24. We cannot mask our private talents, but our asked to be paymaster of our public genius.

25. Genius thinks in infinity, talent drinks in mediocrity.

26. A  play write  does not expect his next monologue to be really a reply to the over heard

dialogue  of conversation between two of his actors at audition.
       
27. Mediocrity is condemned to a life of being undisturbed.

28. Often our first love affair ends by our own undoing in regret our last love affair is our pretending undoing of the other in secret.

29. Our childhood was neurotic, today's childhood is neorotic.

30. Today we prize mobility more than nobility which does not move us.

31. Convictions, predictions, contradictions speak to us from Jesus at the cross.

32. A  poet's fate is in his state of mind, in his conviction is his life sentence.

33. A specter is haunting the world;the inspector.

34. The religious constantly wish to lose their life in God, the poet constantly needs to regain his

or herself in the Word and humanity.

35. Poetry makes us regain and retain the language of our age .

36. Glorification of nations, fine educations,adoration of personalities,histories,

genealogies,autobiographies,testimonies, ceremonies or about moneyed relations all have a

semblance and resemblance to idolatry.
 
37. When our gratitude is part of our attitude, our mood may resemble a beatitude.
     
38. An actor's advice- sign a contract, make contact, re enact, never retract.

39. A moral misfortune often turns a sudden unlucky folly and unsteady lover's affair to lock into

a virtuous marriage.

40. Duplicity discovers good actors,  uncovers unfaithful lovers.

41. To some of the religious, life is a embarrassment, death a punishment.

42. Long suffering brings good out of nothing; emptying ourselves for what is not understood is

the wonder of God.

43.   Finding the right situation, time, person, persona, love partner, appears as left to our

patterns of imagination overtaking us.
                                                                                               
44.  Changing gears is not like driving for years ,both can be causes of accidental fears.
           
45.  Ordination begins by the discipline of subordination without any sin of coordination between

mind and body.
   
46. Being two faced in the mirror one cannot minister grace to others and the One who constantly

witnesses for you not to be disgraced or your image defaced.    
 
 47.  The Greeks and the Jewish people taught that the greatest gifts are not ephemeral or

temporal, but teach a moral.
               
48. Humility in some of the religiously vocal is a pride which has not equivocally died.

49. David ,Moses and St. Paul released God's sticks and staffs in their hands for miracles.
               
50. Absence brings the presence of the loveless.

51. A  pastor in his cell, followed by a prisoner.
 
52. A high bar for justice, behind bars for drinking a  cup or hemlock of injustice.
                 
53. One expects to be the first love or have a second opinion.

54. The Founder seeks those lost in his way,truth and life.
                 
55. A Greek dreams, a Jew prophesies, a Frenchman contradicts.

56. The conceited expect other lives to experience a sense of their own deceit.

57. Satisfaction rarely teaches one a lesson.

58. A scrupulous love is often a jealous affair.
                 
59. A deceitful vice refuses to accept advice.
               
60. A neurotic mistrusts his own daily sadness and distrusts any other psychotic madness.
               
61. Words are arranged for an affair, words become estranged in a loveless marriage.
 
62. Love participates in understanding, the loveless separate in misunderstanding.
               
63. Homer, Milton,Borges, poets though blinded see through the blinders of history.
               
64. We become poets only by daily working with words.

65. From failure, sickness, or unhappiness we fall in love with life.

66. Those who think by having one's lover deceived by another love will soon discover how such brief satisfaction ends in an unrelieved jealous conceit.

67. We strive for humanity but rarely live to be human.

68. We ask our art to sustain the present, retain the past, and still remain for the future.

69. We  consecrate our past, conflate the present and concentrate on our future.

70. Most relationships begin in moments of underestimated amusement.
               
71. Life is like climbing on the ice by a mountain's glacier making us feel impartially alive even

if we survive on the snowy surfaces of its craggy crevasses.
             
72. Our poems are our children that we cannot deny they are our own or own up to our orphans or favorites.
               
73. My eyes are ears once became my serio-political novel "Movie Brats," but because of its

political incorrectness, even though well received it was not taken on by Hollywood for the

screen's truth hurts and outs, opens up and closes in our mirrors.

74. Future pastimes are often drawn on former conclusions.
             
75. To have a life long best friend is not any easier than a life long spouse.

76. Today's straw man is neither under the law nor intelligible for any flawed judgment but

courts others' opinions, has none of his own and writes opinion as if illegible.

77. When vanity is exalted humanity is halted.

78. Those who choose to charm us first disarm then harm us at worst.
             
79. The fashion of the day has its own passion play.

80. Pride even accepts misfortune and jealousy to risk anything for love.
             
81. Those who respect yet suspect their own faithful love may not last forever eventually

succumb to pride and envy out of their own impersonal jealousy.

82. The zealous lover, musician, even politician has a jealous cover on his own style.

83. Sex is always hounded, not outfoxed.

84. Today's fairly amused celebrity is photographed in pleasure is rarely accused at her leisure

except for  an occasional puff piece curiosity.

85. Advice for an actor in any company:Do not let the past present you or represent you on stage;

act in the present.

86. Culture is even indicated by your literature, coiffure and furniture.

87. Victimization is today's realization of a religion which takes practice,devotion and a  life    long  dedication.
             
88. Originality is never a formality for those with an informal personality.
 
89. Orthodox opinion does not always suggest turning back the clocks.
                 
90. Eternity cannot hide our time.

91.Love  initiates us, dates us and eventually intimidates.

92. Love is giving out; the opposite is giving in.

93. One of the first perceptions of a poet is that you are an exception.
   
94. Our greatest injuries is having us on the jury inflicting our own convictions in one sentence.
               
 95. A rookie, even a writer must not look to wrestle others for his fighting chance nor box

himself with another's glove.

96. Ingratitude like pride begins in a child's attitude to deride or lift up another by your side.
                 
97. An obstinate stance won't allow you or your partner to dance or even take a chance on the

floor.

98. Reputations are rarely made by one performance or stance taken by an actor, lover, musician

or stand up comedian.

99. Theatrical peevishness or selfishness are often in roles given out to the small minded who in

life merely repeat the actor's enlarged opinions of others.
                   
100. As we grow older we surmount much more after realizing how we must account for.
                       
101. Knowledge is a ledge that few attempt to scale.

102. A life's sacrifice is for the ones who pay the price for civilization and salvation.

103. Sacrilege has an element of carnal knowledge.
                   
104. In a democracy we expect reality to collaborate with majority insight.

105. We often spill our secrets on our deserts.
                                             
106. At a costume party no one asks us when to take off our masks.
                       
107. Our best qualities are often hidden in our faults or vaults.

108. Folly follows flattery as a sorrowful vice returns its advice.

109. Every obligation has its ration and way to salvation.

110. Those are enslaved by what they once frequently craved  and subsequently behaved.

111. Every revelation we receive has a relation to its own state of mind and relation to a believer's visionary understanding of mankind.      
                         
112. We preserve what mends us and serve what makes amends to

113. Generosity has its own virtue,velocity and virtuosity.

114. A clever ingrate is never even near great.

115. Those who in their youth express thoughts of lighthearted nobility about us often won't hide

their true feelings of outrageous volatility in their old age.

116. Duplicity avoids publicity except for the other's one's once felicitous reputation.
 
117. Those who sink in the mire of life for whatever reason we rarely think to admire, even when

they are rescued.

118. Reputations are quickly foiled then soiled ten fold and  forever spoiled.

119. A sense of humor saves more lives than the nonsense of how a rumor behaves.
                       
120. Everyone thinks because of his originality, he escapes his origin or original sin.
                                   
121. We expect reason to temper our folly but often our foolish ways suspect our treason.
                       
122. Fate moves the world of state.
                                 
123. Intuition for a classic poet has the fruition for an epic.
                           
124. Avarice is a vice that constantly needs to feed its own greedy advice.
                       
125. One cannot wish away our last passion or swish our first impression away.

126. It's easier to struggle to belief in youth; much more difficult in old age.

127. A great play write disturbs through language and action every wronged chance and curb in his

life's drama by his reaction and satisfaction.

128. A poet's reality has its own confidentiality.
                                 
129. A revival of our affections leads to survival in many directions.
                           
130. The one who decides to hide the God made man commits a suicide of love.
                         
131. For a poet each situation transforms into a creation then a recreation of belief, grief  or
     
relief.

132. Few jest about their self-interest.

133. Our taste like our faults, rarely change with age, we merely exchange, hide or exaggerate them in a repast or in our vaults.

134. Publicly most men do not broadcast about their lives, their private publicity advertises to communicate praise to their wives.
                                                       
135. Culture matures in its literature,imagination lifts a nation.

136. Imagination first fuels how you would change your life, then draws, paints, oils and finally asks to exchange it for another second skin.

137. Those who commit treason against their own government are born with an unreasonable temperament of being dishonorable.

138. The poet's mind imposes what the imagination disposes and eventually discloses to mankind.

139.  Courtship, censorship and worship are private matters in public situations.
                         
140. Those who purchase and wrap their own gifts for themselves at the holiday season are more numerous, jealous, generous and onerous to themselves than you believe.
                                           
141. Spy novelists think and drink in all from their eyes; Kipling, Conrad, Greene.
                                           
 142. A snickering child become a bickering adult.
                                             
143. Give a drum  to a child after a tantrum.

144. A helping hand opens the mind, heart and eye.

 145. The inventors of assassin are creators of a great sin which leads to war horror and death.
                                             
146. Those who use sticks and stones have not hid in the cleft in the rock, others who use the

shield of faith breathe out an armor over our bones.
                                           
147. The greatest minds are tested every day.
                                               
148.  The air waves are filled with advice, vice, crimes that lead to the behavior of an anti-savior.

149. The inhibited child often changes to an exhibited sociability when his ability is recognized.
                                                     
150. To jump start for courage at a young age is first to rope in timidity.  
                                             
151. Pride is a cousin of sin, a morally relative relationship from our divorce or separation from

our love.
                 
152. To love our own nature is the nature of our love.
                                               
153. Morality remakes its own fortunate moral to please its each history and story; Moses, David

and Ulysses.

154. Jealousy and envy usually is satisfied by only another suitor

155. Those who first fall in love are unprepared for a passion that casual lovers accept as fashion.
                                                       
156. The chips of deceit are handed out with a poker of conceit

157. Each of our conventions first reaches us by our own invention, intention, contention, then

intervention.

  158. We only discover at reunions our unique unions.

 159.  Every chance encounter has a resemblance to a former romance.

 160. Spy novelists sometimes conceal in their chapters their former masters so as not to reveal

what crimes their character enemy is plotting to undercover: Kipling, Conrad, Greene.
                         
161. Those who are possessed with virtue will be the guest witness of truth.
                                                                         
162. Those who gamble away their hopes in dice, on horses or at football fields are often seen in their stands crossing their fingers or themselves.

163. There is a Red Sea  to cross every day in our lives.

164. The jury is out on injuries that we wound on ourselves.
                                                     
165. Those who condemn themselves seem to convict others to a life sentence of ingratitude or death.

166. A life of solitude may offer a beatitude; preferring a life attitude of rush rush rush will crush

your every mood.

167. For an artist there must be enough room to ruminate as seeds of flowers need a large garden to germinate.

168. Self pity if it is becomes a realization may prevent rejection resentment, rebellion and

generosity.

169. Flattery can soon turn to battery.
                                                         
170. Worship prevents our censorship on others, a self dictatorship and offers a life time

friendship.                                                                                

171. The path to apathy begins with self wrath.

172. Jealousy begins with an attitude of ingratitude and ends with unfaithfulness.
 
173. Taste dispenses a menu ordered by the perspicacity of our appetites.
                                                               
174. The media looks out for an audience who agree with them.                                                          
175. Some go to exercises to size up others.

176. Those who are loved or praised never realize when any favor is exorcised.
                                                                               
177. Whatever you prize on earth; fame, wisdom, creativity, vitality,virginity, even your liberty

and freedom will be surprised by one act of charity.                                                                    
                                           
178. Those who seek another's attention have a pretension of their own vanity.
                                                                           
179. Better be just human, not a humanist or a justice for humanity.
                                                                   
180.After Auschwitz and the Gulag, how is the socialism of race and class still ruling the camp of those in vogue.

181. Pride died at the Cross.Only the religious recount their loss.

182. From the greatest to the least,humanity faces the state's mark of the beast.

183.  Dostoyevsky knew a glance at the gambling table may lead to a chance of a life time or crime.

184.  Every motive to regiment has a votive stone monument.
                                                                               
185.Those who are enslaved by vice have first behaved without advice.
                                                                   
186. Those who ask for an anointing of oil for health or at death usually have toiled for right all
their lives.

187. The believers sink in the oil of gladness, the self-deceived drink in their spoiled madness.
                             
188. Advice freely given is either nursed, cursed or a vice at worst.
                                                                       
189.A hypochondriac lives with a constant illness in his soul for which his mind knows there is no cure.

190. Suffering with another allows you the freedom of either bearing or escaping your former fear.
                                                                     
191. Germans may use their acumen and discernment as a warning to totalitarian government.
                                                                     
192. Those actors portrayed on the screen as abnormal had better take a look at their own moving pictures.

193. Those who are sanguine win in life, the choleric fight to survive,the melancholic are sick all their lives, the phlegmatic are merely apathetic.

194. So many us live to make a puzzle of our lives.

195. We often think our allies are close to our enemies.              
                                                                                     
196. A tragedy when Jews and Christians worship together, when Germans and Jews are separated, when all human life is segregated.

197. A visionary teacher sees justice in his pupils.

198. Those who constantly eye the masses have already lost their glasses.
      
199. A ruler 's memory usually lasts as long as a miser's money in his trust.                          
                                                                               
200. Those of anonymity often long for comity.
 
201. Jews who want to be loved by the nations rarely rise to the station of their own liking.

202. The musical who compose in expositions, keys and sequences must have a scaled down a discomposure of himself.  
     
203. Fear of losing face is part of a reshaping mirror of human disgrace.                                                                                  
                                                                                           
204. Today everyone wants to be an original but without original sin.
                                                                                      
205. All religion rests on the lawful appearance of life and death obligation and litigation.
                                             
206. Those who are scared already have a scar.
     
207. A reputation needs no refutation.

208. All religion begins with biography and ends with hagiography.
                                                                                                   
209. A stand up comedian dishes even at a sit down support group's last supper.    
                                                      
210. We dredge our outing pledges from own wounds with promises worthy of a doubting Thomas.

211. Repented, self centered, resented or feeling unrepresented or feeling unrepresented.

212. In a poet solicitude and solitude live in the same body of work.

213. In every play the lover actor steals his partner's headline.

214. In politics, sex and religion  there is always a daily survival, rival and revival.
                   
215. Why are we in a novel or in life are we relieved when a woman is believe but not her man.                                                            
216. No parent is transparent yet wants to be dominant.

217. Why does every detective film have a car chase.

218. Secrets in the words, lives and margins of politics,sex and religion are furtive to each other.

219. Today fame celebrates itself not by its works but its picture frame of reference for its celebrity.

220. One travels to unravel the past.

221. Hypocrisy begins when curiosity pretends and treachery ends it.

222. A house organ is a business of personal concern which plays on the mind of customers.

223. Those who live to deceive eventually believe the deception.

224. The outsiders of society have their enemies inside as well.

225.  The gracious compensate for the gratuitous.

226. Fat cats milk others.

227. Money cannot buy the future's stock in trade.

228. Those who join a fan club usually lose their own popularity hands down.

229. Those obsessed by weather or cards usually lose their own expected winning forecast.

230. Ignorance always takes a stance for chance and forever sits on happenstance.

231. Avarice feeds an emaciated life.

232. The fear of wasting time wastes time.

233. Introductions at a dance often lead to seductions of chance.

234.  An old friend who constantly complains will often drain your trust.

235. Rulers often miscalculate their errors that add up to war.

236. The preoccupation with wit,wisdom, verse or love eventually become an occupation.

236. Man offers a persuasive chance at happiness, God offers a pervasive living and forgiving joy

forever.
                                                                                                         
237. The young expect good but not goodness, the mature expect evil but not the devil.

238. Men make claims, then complains.

239. A composer, lover and soccer player score in their movements.

240. Chance  usually fails its acquaintance.

241. Justice schools with its own rules.

242. For some lovers to simulate means to stimulate.

243. Dissent begins by a one percent.

244. The gentle and moderate accept their fate; the temperamental cannot wait.

245. One lives for love's fate or chance, others accept their fatality as a romance.

246. Flattery is mostly nonsense yet pulls and fools us with a battery of intelligence.

247. Some people live by their pulse,others by impulse.

248. Those who live only for their race wind up at the end of the line.

249. Color blinds or binds every trace of race when we show our real face.

250. We are hidden in God, even when God hides from us.

251. Doctors are not always proctors, even medicines may sin against us.                                        

252. Music makes an orchestration of our lives.

253. When capital purchases the political process, money will be less for the populace.

254. Those who are stateless often call for more revolutionary state action for the eventual

         withering away of the state.

255. Only an artist makes our lives visible.

226. Those who aim to be the best or greatest may be crying out to be blessed.

227. Those to whom the past is kept is in debt for the future.

228. Knowledge does not deceive the privilege to believe.
                                                                                                                                                     
229. Everyone needs an inner revolution, revelation and reformation every day.

230. Cold justice like jealousy and judgment is like living on ice.

231. Those who lives in extremes also live in dreams.

232. Nationality cannot predict originality.

233. Those subject to change are open to exchange what counts.

234. Every drawback to life initially begins by not taxing one's past but banks on current self

        sufficiency and accountancy.

235. Solitude has its own mood of grief and the solicitude of its own belief.

236. When the state takes over a society,only the state of mind withers away.

237. Dostoyevesky knew a fortune is rarely made only by luck nor has our misfortune merely

         unrolled by the aggrandized gambling muck.

238. Hollywood's names are not always written up in heaven but were once wandering stars now

        constantly on the set over a walk of fame on the earth.

239. Sports are often for good sports constantly injured yet covered by taking risks.

240. Christmas and Hannukah has a holiday of lights but we need to only remember the light of
     
         the world and to the nations.

241. Sex has its own sects;its bodies of thought.

242. Branded by his nature, implanted for beauty,bonded by love,bound for adventure,cultivated by art, dated by duty, overrated by his maturity.

243. A great poet realizes his age and summarizes his times.

244. Our first sorrow lives beyond every tomorrow and forgives until its last day.

245. No one really masters either curiosity or mediocrity.

246. No one can teach wisdom or can master innocence.

247. Banality always leads to a fatality.

248. One cannot walk in another's boot, tie another's shoes, buckle up a lover's ruffled laces or dance in another's ballet slippers.

249. A poet should reside near a river, live between two centuries, keep a diary by his bed, and have no mortal enemies but one immortal friend.

250. Expect to be content by respecting another's sorrow.

251. Stand up comedians try to ignore all screams, will snore, sit up or resume their dreams.

252. Weep poet,cry and laugh,then write your epitaph.

253. In the eighteenth century sometimes behind every suit, dressed up in the law was a prostitute.

254. To enjoy a Handel, Rossini or Mozart opera is to have a boundless and sublime experience.

255. The Grimm tales like Hansel and Gretel is to make us a tattletale and grim for life.

256. Those concerned with their soul will rarely be interested with anything else.

257. The fascism of cruelty may be clothed in politics, either sex or any religion.
                                                                                                                                       
258. Fascism is a fetishism of a state of mind.

259. Those who capture or cast out your imagination have won your soul.

260. Nobility has its own mobility and morality.

261. Those who at any set time do not respect themselves, rather, expect a crime.

262. Actors live on the stage at moments of a ripped rage;their detractors rarely even know the script.    
263. Great actors who believe in their roles, relive them and then relieve themselves of it.

264. Actors who can faint or be instantly seduced have the constraint of their craft after being
     
         summarily introduced.

265. Theatrics are staged and managed by eccentrics in every production and artistic direction.

266. Those who are easily embarrassed are easily harassed.

267. The rude often choose their own servitude, the mood of a their mind behaves like a slave.

268. Copy cats rarely get welcome mats.

269. Temperamental passions wear the fashions of the moment.

270. Those who survive feel most alive.

271. Today everyone is powered up , especially the most youthful ,oratorical, or untruthful.

272. Those who propose the most, impose the most.

273. Today the second rate quickly bond with the most irate of citizens.

274. There is always hope for those who doubt, rarely for those who merely shout.

275. Those who misuse desired slogans on the crowd will soon hire gun runners and fire weapons            
          into the crowd for the voice of brutality has no morality or mortality.

276. Long suffering endures all life, a love affair passes quickly.

277. Parents who choose their children's careers or marriages cannot expect transparent settlements.

278. The egalitarian can easily fall into totalitarian hands.

279. An acquaintance uses his chance, and quickly loses his reverence.

280. Every refined reputation has a defined refutation.

281. When your life sorrows, or life itself is an embarrassment, the harassment of death follows.

282. A domination in sex,politics or religion leads to an abomination in a marriage, the body

         politic or the body of Christ.

283. Those who praise others, raise themselves in kind.

284. Those who expect love to remit their own suffering may look to God who is all knowing
       
          and everything yet made Himself as nothing,not despairing,but caring for others, daring

          his enemies without their cursing, sharing with them his offering though he is the universe's

          bountiful king.

285.  By using his brains, he may find the key to unlocking his chains.

286. Pride in a bride does not lead to gloom in a groom.

287. Those who are starving asking for relief are already carving up the roast beef.    
                                                                                                                   
288. All love letters sent out are for their betters.

289. Worry become weary and weariness becomes worrisome.

290. Gamblers do not think twice, they only wink at the dice.

291. Sincerity has no guile or gall, original sin exiles all.

292. A poet waits for a rhyme, only the spirit is on time.

293. Love has a chance in a knowledgeable trial, a quick romance has an inimical fate as a potential

         injury to any impartial jury.

294. Only a sitting duck can imitate a stand up goose.

295. Sin prefers a medicine which offers no cure.

296. Very few ask for gratitude, they mask it in an attitude or bask in  their aptitude.

297. Some who shine in the academic atmosphere are not aware of any other faculty but their own

         air.

298. Those who seek to be a dramatist or novelist and try to enlist their own humanistic or

moralistic speech can expect critics to pan a first novel or play unless they have a religious or

world view.

299. Those who contemplate or concentrate on God or on their fate may fuse, conflate othe two.

300. Those who live for joking or provoking others continually mimic no one but themselves.

301. An error in a dispute and bring terror and a law suit.

302. Even a poet has an addiction with a contradiction of words.

303. Critics have no clinics open for a poet's lyrics or panegyrics.
       
304. A poet's preoccupation is with surprising the language, his business is enterprising with

words.        
305. Those who ask others to shut up, cut out themselves from even voicing what's in their own

gut.

306. Those who offer us appealing gods of unbelief may be just jealous frauds preferring the


worst            
        kind of irreligious relief.

307. Political, sexual and religious avarice offers a Judas kiss, others prefer the lion of Judah's love.        
308. Those who sugar coat their own lives often may wish add a delicacy to another's death.

309. Within the veneer of an artist is a seer.  

310. The is always a riddle to unravel for the reason to travel.

311. A poet's mood of pleasure is regained only by his leisure's solitude.

312. Sin turns hard on a whim without regard to discipline.The solution is to praise Him.

313. Night even offers light for those who abide all day in the sun.

314. Even starving poets are hungry for words which they cannot live without.

315. A great love story,a novel's tragedy,a morality play ,a mystery,a poet of words, a man of letters

        are part of every chapter and verse, even on the margins of every life, some experience every

        day.

316. Those who live for beauty do not consider it a duty; likewise the generous do not think of their
   
         charity as onerous.

317. Justice must bare its naked trust before the law.

318. Romanticism does not have the accountability to forget reality.

319. Romanticism combines the fragrance of the past with the scent of the next chance.

320. Commissions investigate ,instigate or even mind their own business depending on engaging

         with their own permission slips.

321. Those who denounce and renounce the Devil the loudest publicly may secretly or discreetly live        
         for him privately.

322. Those who rail against dictatorship or censorship often fail by worshiping themselves.

323. Popularity for a politician has not polled his soul's condition.

324. Those who commanded battalions or millions in the nineteenth century could not ride on a

         single stallion.

325. The hopeful optimism that the enlightened of the nineteenth century envisioned an evolution

         of egalitarian progress became disillusioned then frightened  by the twentieth century

          sectarian,partisan and totalitarian revolutions.

326. Those who choose idolatry make themselves objects.

327.  Belief occurs always on time,every relief by any superstition arrives too late.

328. We confine, divine ,hide and confide our failings to ourselves.

329. We fortify our efforts and our defenses between closed gates and undisclosed fences.

330. Those who continually ask  "for change" in the press often mask their own exchange of

         conversation by minding their own business.

 331. Those who follow the news of Europe also follow the Jews in their own noose and the rope.

 332. Children of high intelligence expect due diligence.

 333. A young lover of the arts soon discovers its two parts; first if he will take cover in the courage

        of knowledge or else pledge to himself to be a vaunted and undaunted dilettante.

334. Bach is two part invention for everyone who attempts to play him.

335. There are two choices in life ,to take the chance and strive to be able to survive and or to

choose to live out a troubled and miserable existence.

336. Normality has a conviction of its own morality in its every sentence of its formality.

337. A day book of creativity is diurnal but aims for the diary of the eternal.

338. Fame has a frame of reference with its own pictures of reverence.

339. Those who rule and just use are others rarely schooled in justice to love their brothers.

340. A professional mourner is an undertaker of grief who publicly attempts to ease funereal

        confessional relief.

341. All laws have fall out to those falsely accused in the flaws that arise in a trial.

342. As if life is not a horror show, who wants to see another fictional one.

343. Confidence in solitude, negligence without solicitude.

344. The Jewish and Christian virtues and values are always renewed.

345. The world is jealous,venomous, unscrupulous as a nemesis to refute the Word.

346. If a man or woman do not like themselves they will dislike and attempt to spike all others.

347. The Bible has a passage for the day it was written, and for future scribes and prophets for it has
       
        an underwriter.

348. A jealous, ambitious, tenacious, prodigious soul is in everyone's way.

349. Do not contemplate whom you will meet or for your future help mate , just wait on your fate.

350. Being pragmatic has an easier time than the  unseeing dogmatic.

351. Popularity has its own alacrity.

352. Every promise and premise has its own doubting Thomas and nemesis.

353. Whether a Prometheus or Odysseus he has an adventurous god.

353. On our knees for love, art or God.  In the nineteenth century, what agonies.

354. A creature on the earth, a teacher of the earth ,a preacher, looking higher on earth.

355. Jealousy is shared like treachery.

356. Love like art  and peace charms while it disarms.

357. Good intentions make honorable mentions.

358. Unbelief annuls and dulls any of life's relief.

359.Those enchanted with the supernatural should have first recanted the unnatural.

360. Sing song verse always hits the wrong note.

361. The weary and dreary need to enter a poetry family where the life of language never ages.

362. Once a world of letters, now a time of pushing the envelope.

363. Education and art had its constructionism now it's up for deconstructionism.

364. Our inclinations are a treasure trove of exclamations or exaggerations.

365. The food experts have turned our once salad days into maladies, our mixed up menus into

         calorie counts and our meals into medicines by yet another virtual morality government of a
   
         nourishment establishment of ritual victuals, all in the name of  a revival of our health and
     
         survival.

 366.  In the wake of terror it was reported even an emperor can make an error.

367. When most of the European royalists turned fascist all their nobility and gentility became a
       
         farce in the loss of civility and morality.

368. Even mimesis has its nemesis, genesis and analysis.

369. Charles Baudelaire in his poetry symbolized a European Christian civilization, as Walter

         Benjamin realized in his prose an enlightened European culture.

370. When the nations used antisemitism to keep the Jews out of their countries their loss to
 
          liberty, culture, science and the arts is their cross.

371. When you rise up it feels as if an eternity of days has passed.

372. Art commission us to be ourselves.

373. Conformity is a chained judgment on ourselves.

374. An expression is a means of survival, it rivals all other ways of language.

375. Even in jest may be a conquest.

376. Corruption has a depraved way of youthful behaving with a craven interruption of the truth.

377. A pamphleteer is rarely a soldier, seer or even has a newspaper career.

378. A poet lives in every age salvages and manages the words of language.

379. The poet like his God is ageless.

380. Those who doubt morality often shout the loudest at any casualty.

381. We discover the unjust are usually long winded yet their cover is quickly blown.

382. Those who study their own nature need a understudy as well.

383. Journalists should run away from the narratives and pictures from one source stories
       
         and second rate opinion pieces.

384. Jocular enjoyment rarely leads to popular employment.

385. Waking thoughts lead to breaking ideas.

386. Glimmers of chimeras gives you a glimpse of your day.

387. When lines of a poem abolish its life it in our breath to quickly dash and astonish us.

388. Loud speakers of popular music is torture.

389. Responses of love to our senses is progress for a poet.

390. A doting soul dots and doubts his eyes.

391. Losing a hero at a young age stays with your protagonists and propagandists as in Stendahl.

392. Fame has  a brief indulgence in a glowing intelligence and shining frame of scenting effulgence.

393. A conversation can change a nation.

394. Academics have their own bailiwicks.

395. Poetry and prose today do not propose nor offer restorative character or do they counteract the

      sentences of narrative conviction.

396. Disclaimers in art or love contracts put a claim on others by acclaiming themselves.

397. Those who set themselves as regents have their own allegiance.

398. Every relation has its own sensation.

399. Today each domestic relative has their own bailiwick of living.

400. What taxes our feelings ruffles our fancy and dresses down our policies.

401. Every life has its onus and bonus.

402. Everyone who does not believe in Hell invents his own.

403. When critics say a film is heart warming it will invariably tear at your heart.

404. When art's genius gazes at us in a picture of a Crucified Jesus, we are nailed to the Cross.

405. Fools do not start their own schools of thought nor are taught by them.

406. Second guessing is not at first a blessing.

407. Pascal's focus on man's contempt is the locus of the attempt at truth telling.

408. Pascal's emphasizes to tell about the restrained saved soul bound for glory to contrast with an

         untrained unsavory soul living to tell his own unsaved story as bound in his own Hell.

409. God nourishes those whom He flourishes, as man starves a soul whom life  discourages and                
        perishes.

410. Everyone disguises his elect's status in his own eyes and focus.

411. Healing a rift is revealing a divine gift.

412. Oversight has a woman's early insight and a man's latent focus.

413. Those who squeeze us tease us first.

414. Those who bash soon crash.

415. Energy vitality and volatility is the goal for the worldly, validity of anointing of oil is for the

           soul of a believer.

416. A flaming liar should be last to hire and the first to fire.

417. Those who are petrified often decry or even deify their oppressors and confessors.

418. Every witness should have self analysis.

419. The media culture has a feeding and feasting vulture.

420. Scrutiny also involves mutiny.

421. The secret police always carry a file and valise.

422. The instinctive always a distinctive business sense of injustice.

423. Those who add to scandals do not know how to handle them in the aftermath.

424. Today's romantic is too slick for words.

425. Those who make allegations of vice should not give advice to a nation.

426. Those who sign their love letter "confidentially yours" should know better.

427. A poet who is a moralist or formalist usually does not show or even know it.

428. The insatiable often rate their life insensate.

429. The logician often has a locus, focus and a mission.

430. In youth we rarely divine an outline for the truth about our lives.

431. A poet emerges who merges the past of his age and arranges a new presence of language.

432. In a poem as in the holy book every title, dot and tittle is of significance and relevance
 
       even though the poet's words were written in nonchalance or by chance.

433. Every word in a play may be a play on words for the writer, actor and director.

434. Censorship could not contain the surrealists.

435. To some women every man is a charlatan.

436. The kiss of Judas is one of religious cowardice.

437. A moment of happiness is not worth the consent of the injurious or the pernicious.

438. A martyr may even be peculiar and particularly bipolar.

439. Those who live by chance slowly advance.

440. Those who aid us may also degrade us.

441. A sheep in a fold when life is not compromised, prostituted or controlled.

442. Satisfaction for the novelist is the natural reaction when you are finally under the covers or

         you have a completed chapter of a hero lover.

443. Beliefs alone offer us relief.

444. To gamble twice is to tempt the dice, and thrice is not take any advice.

445. The wish to be creative in art may also be in part a selfish one, to live with anguish.

456. A sculpture manufactures his cultural belief, a bas relief.

457. Those who figure out what is famous do not know the aftermath of the ignoramus.

458. Those who live only to pose eventually impose and dispose their creative juices on us.

459. Long suffering for hopeless ,helpless gods do not make one sing.

460. Memory is only bearable when we cannot divine or be able to remember them.

461. Civilization is the crystallization of the realization and actualization of honored minds of

        mankind.

462. Those who fear who boast will not be the most sincere.

463.Those predestined to be called by fate,state or God or always on call may be full of gall or even

        recalled.

464. The classic poet lives by arranged tenses or outlines of duty, the tragic poet who lives

        in a deranged state and fate by his senses for beauty.

465. For the poet torment is the normal temperament and temperature of his culture.

466. Life is not tenuous for the generous but full.

467. Cain has slain his own honorable Abel his brother in Civil War.

468. A savant often wishes for a foolish grant.

469. First blamed then shamed;first named.

470. Those who seem the most fit boast as a hypocrite.

471. Morality rules by formality and duty rarely be charity or beauty.

472. The cruel eat the gruel of bitterness fed by the litter of life.

473. Those possessed by art, politics, sex or God have once been dispossessed

474. Those who live by the need for fame have no frame of reference or the name of reverence.

475. With God  there is no fatality or finality.

476.The poet knows is no limit to language from his age's assemblage.

477. Those who are easily embarrassed will expect to be harassed.

478. Those who create also simulate, stimulate and recreate.

479. Spies betray their own grave eyes.

480.Those engrossed by mendacity have in their mentality a loss and incapacity for culture

      which is  soon made up for in curiosity and adventure.

481. Those who prefer a venal or menial life will choose an earthly reward to live by or sword to

         to die by.

482. Every invention eventually becomes a convention.

483. Those who choose a human shield to defend themselves will eventually yield.

484.  The middle ages are no guarantee of an enlightened time or of a lack of dark days.

485. A wayward youth may find truth in a far country.

486. We imagine we are the exception in every conception.

487. There is no exemption to our redemption.

488. We participate in the ethical and rituals of life and death no matter what conceptual,

temporal or temperamental state we have defined, find or are confined in.

489. On dreary weary winter nights only a mature  poet  acquainted with silence shines from nature's        
       lights of solitude.

490. A sudden risk, command and impulse from the heart takes a first love's hand.

491. All deals, whether the new deal, good deal, fair deal are big government's incremental deals
     
       in a handout to the people as new money is laundered in dealing with a wealth's distribution.

492. The state is not legitimate when there is no opposition to legislate.

493. A repressive political,social, spiritual regime has no expressive dream.

494. Inclinations of love make arranged relations easier but not freer.

495. Those who live for sincerity may first know the palliative of sin.

496. Those who choose to live for collective revolutionary action must accept the eventual

         individual counter revolutionary reaction.

497. Totalitarian behavior may have an egalitarian or sectarian savior.

498. A trembling hand may make a dissembling stand.

499. Romanticism is the mistress of the galley slave.

500. Christianity answers the live and dying questions of the intuitive who ask humanity to believe

501. The artist, religious and the politically active must relive and renew.

502. The greatest poets have a rhythmic music in their soul; Homer, Baudelaire, Eliot, Montale.

503. The revolutionary's own history is contradictory in nature though he claims has no

familiarity with it.

504. For a poet there are no idle or ordinary words which grasp the senses.

505. In poetry as in the ordinary laws of existence there is always a primary place to pause.

506. A poet is always in memory's exile.

507. No resume needs to proceed its imposition or to resume its position.

508. Suspense always overpays its own expense.

509. No one but a melancholy novelist expects the threshold to lead to the scaffold; Dostoyevsky, Tolstoy, Greene.

510. There is no assurance or insurance for the purchasers and makers of their own gods.

511. Power is a chameleon, that does not change, like Napolean on the battlefield or in exile.

512. Modern life either scares us scars us or does both at the same time.

513. The people of the Book by burning books and burnt bodies survive as a living body of the

         Messiah.

514. Not every poet recalls when he raised his reputation, as others praised, then buried his

        creations.

515. A poet cannot conceive of his red outline or black blueprint of his life and death.

516. War remakes duty and retakes booty.

517. A poet has the ability in words but rarely responsibility for his words.

518. The poet embraces any news but cannot locate the laces for his shoes.

519. Classical poets flatter, modern poets matter, post modern poets scatter.

520. Classical poets are often a sage, modern poets offer an image, language poets also will age.

521.In youth we are told to pay attention; our middle ages we make honorable mention;in old age

       we are enabled and compelled to have retention.

522. Mortality is always a sudden death, immortality is long lived.

523. Those who think of existence expect one.

524. Autism seldom has a explanation.

525. No one wants the troubled legacy of your double even if it be honorable.

526. Those who savor their own food rarely have favor for the taste of the multitude.

527. Those who are jealous for the laughter of life are rarely zealous for an after life.

528. Those who think life is a lottery and live only for chance often have a vengeance for

         a dance of death.

529. Those who create inventions do not wait for another's intervention.

530. Those who have a  jealous wish also possess a selfish presumptuousness.

531. Politics, sex and religion promote its own pathology.

532. The world is divided by those who search, research or go to church.

533. Talent is often spent at thirty,at the same age as genius is lent out to the world.

534. To succeed always begins by having a need.

535. Those whom we shun may eventually run away.

536. Only art gives us a part time of evaluation and emotion.

537. Knowledge rarely acknowledges a bookish reprinting of virtue.

538. Suffering for love is pitiless and overbearing as it weighs on you.

539. Nature's walk like a lover's stroll acquaintances you with a recognition of life's expectations.

540. One cannot bridle the idle from his own disobedience or morals.

541. The famous are rarely fastidious or anonymous in their prejudices.

542. The rural look for the city to make their living, the city folks look for nature in the country

        to create their landscapes and poetry, no one expects the suburbs to find anything but house

        and home.

543. There is no expectation nor of taste in a fortune cookie.

544. The last supper always leaves you wanting for more.

545. Vice offers poor advice, virtue prefers her sense of eloquence.

546. Strangers expect you to smile while you pay homage.

547. The mediocre do not admire human faults or faculties.

548. A lover cannot supply every amusement or the rent.

549. Life mitigates discipline and berates original sin.

550. Modern life offers no more "good families", "good genes" or "good expectations."

551.  Prosperity without charity is still a vain unforgotten fulfillment in posterity of an ill
 
        begotten gain.

552. The gauche display their cash, the artist displays his panache.

553. The great choose to follow Jacob's law, the ingrates refuse as the sorrows of  Esau.

554. Those who cannot wait elope, those who choose the marriage state live on hope.

555. Those who expect a series of affairs live in pretending love has a happy ending.

556. In the public eye is the new galley of an artist in vogue, who soon emerges in the press
 
         from a gallery of  a rogue.

557. Fame should emerge as a no name guess submerged to be blameless.

558. The less the public know of an artistic life may uncover the critic's showing of a masterpiece.

559. When an artist is in the vanguard or avant garde the critic will not to refrain from copying other

        critics.

560. There is nothing for a critic to fear from an impolite or impolitic idea.

561. God's hand are in man's fingerprints.

562. Man may bow and make vows but must rise up for his own creation ,recreation and creativity.

563. Those who live in obscurity, for security or for history often must die to themselves.

564.Those who live on ice want to live twice.

565. Artistic, religious or political revival begin in states of survival.

567. Territorial waters surround the ice on the mounds of snow on what grounds you know.

568. Stop and watch the hand that begins and ends your race against time.

569. There is no surrogate for a probate of your will.

570. Every gesture of virtue is clothed, covered and insured with a venture of love.

571. Those who desire a political solution will tire  and expire by a revolting revolution.

572. A profiteer often lives by being a false prophet of fear.

573. Those who think they are the exception often fail in their reception.

574. Those who often need a signature often live by forgery.

575. A first love chooses yet refuses a low second choice or a shunned high voice.

576. Were clever men with cloaks and spokesmen ever children.

577. The unmarried have miscarried full bellied secrets and regrets.

578. Spies still exhibit raw cold war veins in their transfusions for their enemies.

579. Those who rise for salutations often fall from high elevations

580. The practical and theoretical rarely exhibit empathetic or fully imaginative alternative lives.

581. Solitude creates its own incarnate mood.

582. An artist draws his own outlines, positions, suppositions and definitions.

583. Those honorable mentions often live only for their pensions.

584. Those who live for sports and health also feel other maladies of other sorts.

585. Those who have a friend who matters do not scatter, pretend or flatter.

586. Those in a full trance often expect a continual romance.

587. One cannot orchestrate a celebration nor analyze our own history.

588. A self conscious selfie sent is today's permanent mirror.

589. A poem must have a sense of riddle as a violin feigning fiddle.

590. A novel spirit eyes its lover, a body lies under cover, your soul discovers but never dies.

591. Justice weighs in on the up scaled and hell- bent as well.

592. A historical catastrophe winds up in print as an apostrophe.

593. One cannot chain a model prisoner, a lover, a brigand or a scoundrel.

594. History is made up by the partisan choice and chance by the historian's voice or stance.

595. When artistic conversation over a play or painting is disputed the unaware critic is refuted.

596. The current press jesters act as if we had no ancestors.

597. Those possessed with a proud poise are never dispossessed by noise of the crowd.

598. A writer, artist, politician or priest expects no one to replace him or his good works.

599. Every patient learns to be patient.

600. A habit is worn and worn out, it seems, forever.

601. The public is fickle, worth a dime for a brief time.

602. Some are born to be stubborn,others are taken in to be mistaken, others named for a good

        nomenclature, others just mature in their good nature.

603. A hero may find his medal of honor in being incognito.

604. There is no solution in revolution except a counter revolution.

605. Love empathizes with he who realizes his mortality and yet sympathizes with immortality.

606. Passion rarely comes across in the flesh, only in the spirit,on the cross.

607. Those who search for a relief in knowledge are rarely in belief of meaning.

608. Another's vision, a second marriage, a third interpretation is rarely true or meaningful.

609. Any imitation, in painting, writing even of a vision is usually second rate.

610. One cannot rely on anything classical, ecclesiastical,moral,magical,in miracle unless you have

          proposed and exposed it yourself.

611. Praise offers us a reputation which raises our fortune infers a refutation of our misfortune.

612. We expect consolation respecting our conscience, not self rejecting our own silence.

613. A circumstance of faith approximates yet does not circumvent a chance of grace.

614. Character compels reconciliation and creation as water from wells.

615. Those who engage or aspire for charity raise humanity from its base nature to inspire a higher

      stage for its unity and community.

616. A Jewish prophet innovates then has a following in politics, psychology and religion in turn

innervates the nations.

617. What historical matters remake us in our image then mistake us then scatter us on the uptake.

618. Errors cannot retake the terror or horror of war.

619. Aristocracy is really a matter of taste in a repast of politics,over religious pews,on musical

chair or under sexual beds.

620. The infantry even contains an army of those who hate tyranny from infancy.

621. A criminal has a radical past, a brigand's reputation lasts.

622. Our congenial colleagues like our reputation are often collateral to the station of our state

        of mind.

623. History revolves and resolves around our consolation for not having lived in the past.

624. Art paints its own decor.

625. Art, sculpture and music must offer to its cultural critics an expression of insight and sound to

        maintain,sustain and entertain us.

626. Modernism lives between science and seance.

627. A second time view of a painting or a prospective lover has first an perspective of an image

of yourself in vogue.

628. One only smiles at the volatile.

629. Like the sculptor we also live in the tomography of our shadows, structures  or cultural shows.

630. We enlighten our days inside and indict our nights out.

631. We poets, playwrights or actors rummage through each age persuading our self it is only a stage

      or we are merely are on stage.

632. The laughter we receive after from photographs may be as memorable as the original images.

633.  A spy novel is under cover for the writer to keep an eye on. Conrad, Greene.

634. Vengeance is often in non violence, in silence.

635. Whatever stains, cleverly remains.

635. Conscience in politics, sex or in religion is often silence for good.

636.  The press corps is a signal corps with its own private security and publicity agency, a ready

          army from the university to wither away the state with its own market of stateless agents by its

          own state of mind control and to glorify themselves as telegenic go devil gods and beautiful

          goddesses seeking power for the fourth estate and all well done in the name of the people who

          lose out in misinformation.

637. The only Passion which art, sex,politics, psychology or religion speaks of in whispered,
 
         measured tones.

638. No one can dismiss out of hand the handwritten history of a fraud or forgery.

639. No one in secular or religious history assents to being in a jury involved in perjury or

 purgatory.

640. A lover's intimation ,a painter's imitation, a scientist's estimation,a writer's all use

techniques that appear as mechanical miracles in a reciprocal, persuasive repetition

from an original connoisseur.

641. No one can be neutral on the eternal Jewish question not even if God answers.

642. Those who live for commerce or conversation think of themselves as upstanding at Street

where they do their business.

643. Some people with eloquence still do not make sense.

644. Those who make their wills live in wish fulfillment for others.

645. The rootless sectarian of politics, sex or religion often become ruthless from their origin.

646. Those who have their hangups exposed should not purchase a rope.

647. No critic can assure us the music, poem or a painting is in accord by a connoisseur.

648. When a slip shows another's lip overflows.

649. Our vanity may display only a conceited compact to bring up or put down an adolescent.

650. Today's beards are often observed with weird liberties in Hollywood celebrities.

651. Those who study life learn to freely serve and yearn to preserve memory.

652. A child loses himself in parental storms and longs to be found in the warmth.

653. A poet must have a lasting spirit and wit.

654. Those who believe in original sin must adjust to a just doctrine.

655. Even conscience for the believer has waiver in hand.

656. Temptation always has the fearful attempt at enervation, expectation and rejuvenation.

657. What art criticism discloses must be taken in tiny doses.

658. A try at teaching geometry often reaches a triangle of love with tyranny and agility.

659. Those who publicize often are engaged to polemize.

660. Those who are discourteous to police often wind up in police court.

661. A child's nature of curiosity has a premonitory of a mature precocity and wish for publicity.

662. There is no measure to posterity in the leisure of publicity.

663. A poem must have a spontaneity, originality and a finality as the last spoken word.

664. Today a  poet's agility in his body of work like the virility of an athlete must continually

        compete with his past ability.

665. Nature even one's own has a biology to assure and a pathology to insure.

666. A composer  and a conductor are mathematician and technicians who know that algebra and

        geometry are related to sound,harmony and dissonance.

667. Vanity intrinsically leads away from humanity to more and different curiosity about oneself.

668. Spies despise and betray themselves because of self hatred lies more than that of their country.

669.The idealistic spy has an absolutism in the prism of his eye rather than a practical spy for money

670. Street movements for a consenting equality can quickly turn into an unrepentant brutality.

671. The lost deal with necessity, the confounded with realities.

672. Being wayward is often only the way of going forward.

673. There is a day coming of restoration, reparation and determination.

674. Coming out parties today have a different  initiation, invitation and connotation.

675. Tragedy must portray war, comedy must picture peace.

676. Poets write for other poets, actors act for other actors, with painters and composers it's the same.

677. Doctors who do not listen are proctors who do not care or inventors who do not share.

678. Those who listen to their inside voices are like children doing imitations or stand up  playing God.

679. Those who suspect another's insights of being true should first inspect and review their own

         false commands ,premises or  eventual demands which often lead to spiritual or culture

wars.

680. Those who live in exile from their nation or by themselves often find final solutions as futile

681. Recognition has the penalty and penury of public opinion.

682. Any artist should not play up to the galley or gallery.

683. An artist should not be an exhibitionist to show off by sitting at his galley or gallery as a stand

        up comedian.

684. An empty theater is to feel like a lonely anteater in a amphitheater.

685. When involved as artistic director in my original theater, the community had a unity especially

         without me.

686.  The poet lives between an outline, on an out ramp out-of-doors,over in and out house.

687. Are religious more suspicious, officious, covetous, dangerous ,courageous or generous,

         as they know Word more than people of the world.

688. Those who adjust to the ice of justice often fall on the snow.

689. Those who live for prudence in their allegiance must forgive their own impudence and

         vigilance.

690. Those who live on the edge yet have a fear of wisdom need a knowledge of freedom to

         overcome their own misfortune.

691. A monk harassed in his conscience by God's commands, he demands a memory of total silence.

692. The great artist tears away the frame in his reference.

693. Animosity fails at the line between curiosity and the anonymous.

694. The universal mind scoffs at miracles behind his work.

695. Inhibitions cause a sense of divisions at your lawful labor and conditions of prudence.

696. Conflations of excitement causes an inflation of judgment.

697. The religious cannot live without despair, the poet without an air about him.

698. Those who scratch for recognition soon do not match any mirror of themselves.

699. War creates little chance for inner peace from its fateful or faithful participants.

700. Novelists like the write about gamblers, poets take a chance on words.

701. Belief and grief command; then demands.

702. The high minded are often the low informed.

703. To be a parent is not always transparent.

704. Prophesy, poetry and art are directive that we may live more than once.

705. Life without love is prostitution not only in the sex trade.

706. Not only do actors hide out in their lines of expressions, professions and confessions.

707. Those who prefer to be invisible and in solitude always suspect freedom as their ally.
 
708. Every passion, romantic or pedantic has a pathology and psychology of its own.

709. Philosophy has its own ideas, poetry has a language all its own.

710. The dressing up in the latest fashion always has its passion in the mirror.

711.Some men fall in first love with a desire,some women fall in first love with a verse.

712. A poet endures censorship by the state, friendship for a mate, but to worship is always too

late.

713. Compassion is rarely in fashion in a compromised state of its own publicity.

714. The abhorrent may be more to tolerant to others than themselves.

715. In the Sixties culture every Beat writer was a cat who admired each other more than their lover's

        moves as in past men's dogged culture wars; Kerouac, Paul Bowles,Burroughs,Mailer,Ginsberg.

716. How many writers of the 20th century of seeking the egalitarian vision were blinded by the

        totalitarian eye; Shaw, Hellman, Gorky.

717. There is no perfect mate, place to worship, or poem, for in life all is revision and transition.

718. A poet like an opera star spends his whole life finding his voice.

719. The mind is a jewel which needs to be polished in its renewal.

720. If you search for perfection even in a blind trust you will have a vision of your direction

         which will put you on the right road.

721.Some sports are now without hope by doping.

722. The worst crime is harming our souls.

723. Education's enlightenment rarely prepares you intelligently for the government.

724. Today's religion has a famous bias for being reasonably pious.

725. Everyone on stage bitches against the rich than a war waged on the poor.

726. Today's institutions fear mostly a new idea.

727. A ridiculous mask removes us for an asking genius.

728. A quick time from cultural pablum to entertainment's valium.

729.Today everyone sickly has a first consultation than yesterday's  second opinion.

730. Everyone's wrist today is on a watch list for the last time.

731. We cannot allow a talkative anxiety to walk us through the day.

732. Frustration leads to creation.

733. Israel gave the nations the concept of mercy but the nations never have reciprocated.

734. Mercy and grace is on the face of Israel; Christianity accepted it,  humanity turned it on

          its face into its eternal disgrace.

735. Compassion was Israel's gift to the world, the world chose another fashion to make us

         world weary.

736. Listening to your own recording of your life is as boring as your details on your death.

737. Other peoples wrong ways may offer you plainsong and praise.

738. Those who find or name the pieces of a puzzle rarely muzzle another's game.

739. Literature cannot impress our fashion of culture but addresses us to confess or slip up for our  

         passion.

740. Progress does not impress the pious who have their own bias.

741. The Puritans taught us an idle sin bridles no discipline.

742. A ruler makes the slave long to be master.

743. Original sin is rarely original but it is always sin.

744. Praying for angels to arise when we feel fallen.

745. The grand long to be brigands.

746. Those who are on the level rarely become levelers.

747. Counter revolutionaries often vilify their own history by encounters contrary to their                              
        century's censure to verify by their own literary contemporaries.

748. Those who suffer by love are invariably insufferable.

749. Women want to be like their sisters or grandmothers rarely their mothers. It's the same pattern
         
          with men.

750. Those with early success rarely bless others until old age.

751. Love punishes the talkative and persuades the polite.

752. The religiously jealous have a habit of keeping a confessional by their bed.

753. Poets admire revolutionary ideas to nourish and eventually feed their powerful venality.

754. Jealousy dissolves faithlessness  but justifies a future love.

755. Love builds on a shared memory.

756. No novel lover is under cover without his first proofs or double tear-sheets.

757. A second novel like a second marriage are driven by their subjects in a hidden carriage.

758. Today gender  makes headlines and engenders deadlines.

759. Betrayal of an acting star is the holy grail on the presses altar.

760. Every protest has a greater test in mind.

761. Faith has a grace beyond betrayal, fate has a gambler's stateless disgrace.

762. The lax never tax themselves or sacrifice except for their own price within range.

763. Those who pray and chant rarely live for pedagogy or die to become a pedant.

764. A deserter is often a former lover whom the war of the sexes has hurt both him and her.

765. Those who peruse sensation have memories of elevation.

766. What is essential in thought is often inconsequential to be fought.

767. When our language starts to delate or deflate it degenerates from debate , making us out of date

         so does that what once we create then fades, debilitates and degrades.

768. Today's fraternity has no modernity, the sorority has mediocrity.

769. The only nursed truths we remember are first proofs.

770. A poet is a skeptic of his own fears and ideas.

771. Satire makes the constant listener a liar in cant.

772. The literary have the briefest biography long on request.

773. Decadence has its own life's experience of romance and death's dance.

774. A loss of leisure ensures a gain in pleasure and culture.

775. Necromancy believes in its fancy and fallacy yet gives us hints of romance and diplomacy.

776. Even the pious have their own bias.

777. A lasting poem and a first love cannot happen twice.

778.  Our few friends grieve even though they do not believe our passing.

779. Wit has its own sagacity, mendacity and vulnerability.

780. All our labors to guide for mankind should also keep one neighbor in mind.

781. Prejudice tools its own foolish devices.

782. We weep for our grievances yet sweep those experiences away by keeping up appearances from

         down and out experiences.

783. Those who yearn to be taciturn may burn up in silence.

784. A minority seeks to be cultivated, as the majority is vitiated.

785. The spectator longs for stimulants, the creator for events of permanence.

786. Melville's "The Confidence Man " has disguised any punishments in all his events

787. Reportage of a war crime presages the fingerprints of our time.

788. Those who nestle to fight a grievance of their beliefs lie in the wrestled chance of their reliefs.

789. Before any confession ask for intercession or divine intervention.

790. Reports on nature or even on any vice of human nature is read and interpreted by indifferent

         agitated or aggravated weather vane consultants in the chance of never happening twice.

791. When poverty just makes an idler's short story or brief news report its feelings are short

lived.

792. Today's social justice reporters deprive one in believing the relieving the poverty of their

ideals and ideas.

793. Civil wars kill civil laws and mother- in- laws.

794. Love as a rule never acts in ridicule.

795. Innovation like creation is incognito.

796. We manifest before we test.

797. We take a cutting remark to be a future scab.

798. When someone you do not know recognizes you, you realize you are alive.

799. The good news is in a parable, bad news in a headline or deadline.

800. The prophet rarely knows his own worth or worthiness if he takes on religion as a seer,
       
       pioneer or profiteer.

801. Those who live only for their race barely know grace or rarely any forgiveness, merely

dying

in disgrace.

802. Those feminists who have a just grievance or masculine proponents in their mask or parlance

        rarely dissent or repent  before their mirror even to take a chance to adjust to a divine stance.

803. The gender, race, religious and class lobby engender no envy, eventually have to face justice

          and a litigious robbery of their soul and classless snobbery from their role in society.

804. The loudest,most liberal ,proudest, boastful proponents of societal change may really be

        temperamentally reactionary, intolerant or state of mind statists, racists or fascists of the

         status quo in the crowd.

805. What a difference of liberalism in three centuries, from classical to modernism to fascism.
 
806. Run the race for yourself, charity or God and you will receive the earthly, loving or heavenly

        crown.

807. Every possession contains its own indiscretion.

808. Every presumption sustains its own presumption.

809. Every conversion has its own vision, version and aversion.

810. On a first date pull your own weight, be as light as a feather ,avoid talking of the weather.

811. God fearing at the Jewish King's and blood and cross forms a double cross on the Jews

         who bearing His cloth for burial,death, salvation,redemption, for long suffering yet not

          knowing Jesus in their heart.

812. The first century hailing Jesus, Middle Ages the tale of the holy grail, twentieth century's

          blasphemous heil.

813. Jesus, son of David gave us spirituality, Marx grandson of rabbis gave us materialism,the Stasi.

814. The cross carried by Jesus of forgiveness in the first century to the double cross carried to a

         twentieth century pogrom.

815. Idolatry stalks and talks as its duty at the beauty of every religious ceremony and testimony

        in a blasphemous folly toward Jesus.

816.Friends rarely defend us, enemies only envy but not to our face.

817. Only religion could give  to God a blasphemous name.

818. Being too serious makes one delirious.

819. One copes with being too sensitive live in hope.

820. No one should guard over the art of the avant-garde as its faith and fidelity to its bardic

        or critical convictions.

821. Sight reading is like breast feeding taking a baby's quick notice to drink in its milk.

822. Those who think they know it all, fall first.

823. Silence is involuntary and invaluable at the same time.

824. Those who confront the immature make their hunted sure of themselves.

825. Those who take a chance always meet an acquaintance.

826. A revolution's slogans last as long as a gun's weapons.

827. Favor lasts as long as its savor and flavor.

828. Only nature like our own reacts its its own laws and cause.

829. The lion of Judah rules on Mt. Zion when the Messiah of all captures us to insure all

enduring desire.

830. Our pulse beats to every impulse of creativity , leading us to art's captivity.

831. Love suffers in progression as insufferable jealousy is able to magnify as in a looking glass

         a lover's intensity and reflection that only an invitation to rejection insures our imagination

         to break open and reflect the glass.

832. Only hours of solitude clears and insures the power from fears of our mood.

833. What your mind discloses throttle and take in small doses.

834. We crush what we cannot brush away.

835. The best and greatest advice is blessed by a test true virtue, the worst is nursed and cursed as

       the practice of vice.

836. Bad news adjusts us in disgust toward man, the good news going forward has us trust God.

837. A memoir never closes the door to the boudoir.

838. Substantial words from our love letters does not ensure our engaged survival when

       circumstantial to our rivals and betters.

839. Holding onto dolls will not hold our old walls.

840. Genius has no guide to address or success.

841. Only in solitude will be explained our free willingness for actions to confess and express

         security,mercy, sanctity, creativity and solicitude.

842. Be aware of the crowd;they are proud; beware of the loud mob, they will rob you of joy and

        your purse if they are not cowed.

843. National socialism; the fascism and racism of the nation's  statism and socialism of the lumpen

           proletariat lead by Judas Iscariot.

844. Mistrust anyone who wants power; turn him off within an hour.

845. Esau does not live by the law but by his own rules for war in a fool's cheap price as his sacrifice

         to God.

846.  Taking the punches makes no free lunches.

847. Every true perspective lives for challenging the falsely introspective.

848.  Science has no prescience.

849. Every child's psychology has a social pathology and individual ideology from the parents.

850. Jealousy is always borne and added up by a singular double mindedness lying by a divided
familiar pathology and yet living over a multiplied family's troubled anthropology.

851. Complex men like simple pleasures, Pleasurable women like simple men.

852. Israel is more than a nation, a people, an ethnic group, an ethic or a concept.

853. Jealousy cannot save face; it outlives the lines in disgrace.

854. Those who feel blessed in humanity also feel honest to God in their liberty.

855. There is also disloyalty in every royalty.

856. The loud are often the most proud; the softened are not always cowed.

857. Those who live to show off their glamour will clamor for more.

858. The crass really rise from their morass.

859. Those good souls invited to pity parties should stay home.

860. Communists disclose from afar to offend; they resist a close friend.

861.Beware of those who are in pursuit of your soul ;always be aware of those who live by loot.

862. Those who cannot gain by persuasion will then try an invasion.

863. Choose compassion over every passion.

864. It is fashionable after one has been made wealthy to advertise the honorable distribution

         of it.

865. One's duty should come before one's booty.

866. Those who socialize in political, economical or social language should keep still  or have a will.

857. Those who break their own laws  eventually have a cause to live for and clause to live by.

858. Others want to be acknowledged before our gains knowledge.

859. Grace may even save face.

860. Men cope even at the string of a rope or make an impression at a finger prints confession.

861. Poverty rarely leads to liberty.

862. Even every boarder has his own social order.

863. Those who hoard will hardly cross the border for a room and board.

864. Those who are bored in life will find they are not insured or assured at the hour of death.

865. Those who continually seek counsel still  find themselves in their own Hell.

866. Those whose souls are made in indulgences are rarely paid in interest or influences.

867. Those who act majestic are rarely domestic.

868. The world is divided by those who seek mercy; or those who seek controversy.

869. The meek seek mercy at their need;the bold seek controversy until they succeed.

870. Those who flatter think others do not matter

871. The chattering class flatter have an art for scattering others by their own drawing rooms.

872. Those who are weather conscious have a light feather to protect them from the elements.

873. Those who live on the precipice, rarely forgive the justice of others.

874. Those who preserve the life of others rarely speak of it.

875. Vanity rarely possesses its own regrets; humanity  unfairly processes its secrets.

876. Some live to enhance their reputation to the end; others live to be a legend to be their own

        friend.

877. Those who pick up others in a storm have the magnetic warmth after in your own blankets.

878. Fear  early takes over character and  late mistakes are not statistics from lack of care.

879. Grace is the gardener and lover who pardons, even as the prisoner's faces you at the door.

880. Those who are able to pity are estranged for a capacity to revenge.

881. Genius connects us for a goal and reflects the whole of the past to the soul.

882. A dimple can make even the simple smile.

883. Jealousy is a thief who robs you of everything except you own idolatry.

884. The tree of knowledge often leaves you bare.

885. Those who think to take a sneak peek at their future horoscope soon lose hope and winks of

        sleep.

886. Those on weep on earth who are raised alive after a hunter's knife choose a rebirth and after life  
          serving and surviving with praise and laughter.

887. Those who live on the cutting edge at the barren fields at noon acknowledge the privilege and

          blessing on the threshing floor and harvest  of fortune.

888. The unique in personality turn from a weak jealousy to meekness,charity and mercy.

889. The strong know whom they belong to.

890. The beauty of love has also a verity and variety of duty above their own society.

891. Once the aristocracy of a soul is lost so is its nobility no longer a goal.

892. Democracy carries with it a mobility; aristocracy marries in its nobility.

893. The antifascists who saved lives were often of the aristocracy when nobility tried to be taken

         from them while the fascists merely changed posters with their enemy as mobs tried to rob

         exchanging the same slogans, war games and weapons.

894. The love lorn are rarely reborn.

895. Names, even of animals have a purpose not to shame.

896. Those who chant to themselves are at peace; those who rant to others are constantly at war

            with others and thepmselves.

897. Those who envy by another's ride have the pride and wear the bridle of the others horse.

898. Those who are often idle are often suicidal and soften their coffin.

899. Those who are the first to a cocktail party are like an early morning rooster crowing by

         themselves.

900. There is no censorship in a rumor or worship in humor.

901. There are no rules for those enrolled wishful poetic schools or for the dry run of eidetic

         flashing and drilling images for fossils in the weak memories of paraphrastic lessons.

902. Dumb waiters have floors of convenient ropes pulling strings up the staircases.

903. A slick reputation of eloquence opens up to a quick sentence of refutation.

903. One can rarely know by words if love for a lover is absolute;only taking it on His Word that

         God loves absolutely.

904. Mercy and charity rarely attracts the merely distracted.

905. A variety of argument opens up our hands for training when the debating  society is not

        permanent.

906. Today in the dance of life no one bows or takes bows.

907. There is no honor code on any road.

908. Every border has its lost social order.

909. Nature like our own has a law to itself.

910. God as love has its religion and region known only to the valves of heart, the blood to the soul.

911. The chance meeting of mercy, charity and love are acquaintances always waiting to walk by

          your side.

912. One's reverence is one's evidence of faithfulness.

913. Our cares support our heirs.

914. Revolutionary supporters know their time is short and their crimes are contrary to sport.

915. Our natures are understood in relation to the good of their creation.

916. A real friend will offend; all others pretend.

917. Those who harass also may embarrass for our own good.

918. Verities begin in severity but end up as easy.

919. Grace never puts on another face or makeup.

920. Saints abide on one road, do not faint by the wayside.

921. Every organization of creation in art, music or language should be a transfiguration.

922. Those who compromise in art, politics or sex have not yet opened their eyes.

923. As you sit before the T.V understand every stand up comedy hypocrite eventually fails to nail

        his own wit.

924. Those in fetters rarely think of their betters.

925. A dangerous vice and voice is not thinking twice by giving advice of their choice.

926. Those who smile to be friendly are always in denial of their jealousy.

927. Mythology leads an ideology.

928. The rapacious grooms of politics always have sick room for the zealous.

929.  The deceptive in politics always have a detective behind them with his own directive.

930. Politicians rush for their own slush funds to make their own end run decisions.

931 . Every law savors and wanes at the till from its political remains and favors.

932. The France of the Enlightenment of liberalism, agnosticism is now as during the war
       
          not at war with a collaborative antisemitism.

933. The false religion or atheism from Voltaire to Vichy collaborates with antisemitism as another

         chapter closing in on France's Enlightenment and government.

934. Living in Petain's France Gertrude Stein succumbs to a national socialist dance starting from
       
         Voltaire to another reprobate love affair and long romance

935. It is reported today are no fashion police to deal with the fascism, antisemitism and racism
       
         clothing France blowing hot and cool.

936. Every intellectual feels ineffectual.

937. Decadence demands a second chance.

938. Few take a chance at or make sense at a clue to a romance with benevolence.

939. A bachelor like a butler needs no justification for a constitutional walk down his corridor.

940. Every diagnosis needs a metamorphosis of body and soul.

941. A frightened totalitarian night may begin dawning upon an egalitarian ,enlightened insight.

942. What is measured evidence is often treasured sense.

943. The difficult to see truth is hindered and blinded by the occult in one's youth.

944. What is minimal in art may be the subliminal part.

945. What is substantial in music only a critic finds is circumstantial.

946. The character of a man may hide behind the ear and figure of a woman.

947. An error in your vote selection in a wave election may cast your party out to sea by a sudden
     
         heavy wind change of direction for your sailboat.

948. We cast off our miseries as in an ocean of fisheries

949. No one expects in college to find self knowledge, nor to acknowledge one's duty at university.

950. Irony is a symphony of one note on the one hand and a solo on the other.

951. Silence for a child is a novel inference of a fiction in maleficence or malediction.

953. A child is caught between a hammer and grammar.

954. There are no sounds like those shed for those grounded.

955. One's echo occurs even incognito.

956. The first curse words uttered at an early age are the first to be avoided and employed to do

the least damage.

957. Duty is followed by necessity.

958. Verse transcends an entire universe.

959. A saint seeks a faint consolation and has a repainted reconciliation.

960. Those who want to be also honorable live by fable, religion or myth or whom they are able

          to live with.

961. Integrity is already at the ready.

962. Fate and faith our in another's powers.

963. Life begins by mild suffering, then child bearing and rearing.

964. Those who are sure a revolutionary slogan and act is pure do not know what weapons and

         artifacts are secure.

965. The people of the Book do not speak or engage in bookish speech but in a poetic language

        for all the ages.

966. What musical sounds glorious and heavenly begins by its noted lyrical meritocracy roundly

          over a mathematical baton of a symphony on earth.

967. There is a long bitter grievance which has a chance or advances no logic or evidence.

968. Today's visuals are unusually casual.

969. Madness is a condition which leads either to perdition or to a physician.

970. Those who are disturbed were once called backward or awkward and kicked to the curb.

971.Vanity has an excess of fashion indulgence without a humanity or passion to bless along with its

       short-lived clothed excellence.

972. The saint has no vice that the society artist paints and social worker gives as advice.

973. To mature the best sunflower must shower and rest  for hours in manure.

974. Compulsion has no love in its liquid emulsion or becomes solid.

975. Those who are lost look for an accomplice to find.

976. The glamorous have an avarice of their own amorous advice.

977. Solitude in the drawing room waits on its own nature's interlude to paint its own mood.

978. Knowledge may lead to indignation as well as college education, to take a vacation or a page

          out of a life long learning vocation.

979. Those sports who are engaged to be a constant suitor have arranged to be daily clothed by an

         escorted tutor.

980. Those who constantly worry about civilization do not hurry to adjust their realization of their

          own society.

981. Those who wish to be born in another era or century rarely take up archaeology to dig for their

         own roots or even care to be an observer for their own ancestry.

982. Today some e mail or wired perception gives off a solidified or calcined conception in

         peril of corporeal or liquid tears.

983. Jealousy sees in the broken mirror down the corridor another unspoken lover or conqueror.

984. Those subject to their love games as backgammon are the forward object of their familiar canon.

985. Those who live by chance of mood are usually intolerant in every interlude.

986. An acting wit may not be cut out to be indelicate or paper illiterate.

987. The best live feature in the lead of a play may be a dead creature at the end.

988. Those who are resolute in their vision or conception are often absolute in their inept

conclusion.

989. Every sample and text of a good deed is an example for the next.

990. A false appraiser of art plays the part with praise.

991. A snob also robs himself.

992. Those with connections write failed letters of rejections nailed to their betters.

993. Those who speak with authority in different voices even give names to those of their ashamed seniority choices.

994. Those who are always informal in speech soon cannot voice which was once easily within reach.

995. Words revolve around forget me -nots ;only for a lover's flowery cheap shots or for a friend in hourly hot spots.

996. Those who believe in our humanity's existence relieve and relive their own.

997. Everyone worships someone or something; even their own penmanship, workmanship or censorship.

998. Those who wait on God or wait for him, will pull their own weight as well.

999. Those children who know the meaning of being grounded often as adults are not indifferent to being without difficulty sound minded.

1000. Every cult languishes in difficult anguish.

1001. In their totalitarian prism an always watching red eye or lazy brown eye ready to open.

1002. Every ideology becomes stodgy as every eulogy is a biography and forgery of a history.

1003. One lives between nerves and nerve.

1004. Every poem has a history, in memory of a play on words, scene or mystery.

1005. Those who study ideology or teleology must overcome their own nature's pathology.

1006. Genius survives by its own  autonomous enlightenment.

1007. The Quaker discerns to tacitly learn about peace and is a speaker only after a taciturn

         quiet and then release.

1008. Unity in our soul gives us spiritual and intellectual literary continuity as its goal.

1009. Those who are zealous act as if selling themselves on parade, those who are jealous will not

           even trade.

1010. Those who wish power will selfishly devour.

1011. Success is often hidden and not guessed as forbidden and softly incognito.

1012. Those who bubble with enthusiasm are soon troubled in their spasm.

1013. Grace , jollity and wit is designed with a perfect fit be be clothed at a poet's costumed

         company.

1014. Resignation needs no late invitation, lasting impression or interrogation.

1015. The reason for being religious is always tedious though it smacks of being self righteous.

1016. Those confident in conversation's reach are often diffident in giving a speech.

1017. Those handily caught in scandal are usually venal in their uncongenial outreach.

1018. The sentimental house plant who seeks pardon usually hides behind an ornamental garden

          as a specimen for display.

1019. We do not test an extraordinary new friend but furiously examine to defend ourselves

           in our retinue.

1020. Our heredity whatever their potentialities, or clever qualities of anything genetically rarely

         makes us free.

1021. Political baiters eventually become traitors.

1022. Every age requires the language of courage.

1023. Those who are single, tarry and do not marry or mingle may be betrothed to a holy

         heaven bound passionate spouse,husband  and bridegroom you would not cross.(Is. 54:5)

1024. The avant garde are as sand on the sea or wandering stars who appease few as a bard,

           brigand or a vagabond of words until they find and finally reach fondly for their land

           of a creative peace.

1025. Those who judge a poet by a former reputation or station in life begrudge him for his need

           of reparations.

1026. If love happens twice it is always followed by advice.

1027. No longer do we hear a creator in a voice of oracles; today it's takes a miracle to have even

         a song from your soul.

1028. Romanticism in our dialect died when dialectical materialism passed over the prism of our

         practical criticism.

1029. All nationalism and socialism walk in a totalitarian sectarian line that denies the Divine.

1030. Poetry is spontaneous with or without a chorus, it is mathematical, dialectical depending

          on the miracle timing or rhyming from its lyrical prelude to its musical ending.

1031. Young genius has variety, young talent merely has notoriety.

1032. An upstart actor at his first audition always has on his person a cute costumed pin and

          accompanied with him a half opened vanity suitcase to be conditioned with his delivery.

1033. Those who live in a contemplative silence do not tempt fate; others are always in wait for

          violence of the state.

1034. Solitude is a visible friend for life; violence blinds other moods than its own strife.

1035. Those who look for praise feigns his own.

1036. What is essential to life is existential to an afterlife.

1037. Exaggeration causes exasperation.

1038. Every invention defies convention.

1039. Habits in sex, politics and love prove its own passion.

1040. Those who apply simplicity eventually find the ability in variety.

1041. Those human beings who exist on the edge between the knowledge of a good life following

          after words and one leading to evil and death have understood its meanings afterwards.

1042. University, once a place of earning a ministry now opens up to our capacity for grievance

          in a learners chance for perversity.

1043. Chance looms like a quick dance taking place in an instance or in a coincidence at the

          ballroom or gambling table.

1044. The kick of a poem skips over the skeptic.

1045. The clever play write who continually waits for a verse may never find it to rehearse the

         part in his universal art.

1046. A country peasant mentality rarely offers  us a pleasant joviality.

1047. In every relationship there is a worship that commands;then a censorship that demands.

1048. Every commercial is as irreversible as a rehearsal.

1049. The practical man in business often seeks a miracle of bliss in a partner.

1050. The poet attracts the call of beauty, the hypocrite distracts from all his duty.

1051. A soap opera runs out only after there is no more soap or operatic lines left.

1052. A Freudian may slip in a Jungian tongue.

1053. Those whose knowledge is refuted was first saluted then allegedly reputed.

1054. A genius does not need a life's trajectory, directory, biography or bibliography for us.

1055. The creative do not live to hammer grammar or hack other hacks.

1056. Each day we ache to wake out of our old mosaic to enfold a new image of clay and mold.

1057. The man becomes wise when he realizes no other friend can understand or satisfy.

1058. No one can appreciate your fate except who participates.

1059. The schoolmaster who teaches out of grieving for another professiodeceiving themselves in their foolish confession.

1060. A crooked history rarely moves any biography along from a straight fate.

1061. For a poet even an inflection may oddly change the day's direction.

1062 Today's state of mind asks every face mask to be reproved and then removed in disgrace.

1063. The big lie dies only as it vilifies.

1064. Today news flashes then crashes.

1065. Few from the press are vetted when credited even when they are expressed as dead.

1066. Those who pretend to live for their class, race or gender have neither class, race or gender

          is no end to die for.

1067. When the dissed are politically correct the dismissed are then liberally hen pecked.

1068. Those with more university substantial contributions are refunded yet are with all their

          diversity are circumstantially poor.

1069. What is today by our bi laws is ineffectually legal is often criminally and mentally illegal.

1070. Today's weakling in the third estate press cannot nourish nor impress by his word.

1071. The  post-war American little stand up comedian stands up to future presidents to insure a

          miniature of his sectarian culture then sits down at his  large residence.

1072. The post- war Frankfurt school won the intellectual honor roll victory as National Socialist
         
           philosopher Heidegger was victorious in the "deconstructionist academy," and German

          decoded military intelligence opened up space exploration we wonder who won the war.

1073. The poet is not to be pitied or buried in another's grave yet he is instantly translated by his

          friends and disciples as a star or angel to heaven.

1974. Given a chance man will ask to be forgiven his last grievance.

1975. There are more varieties of anxieties than weeds in our garden that we pardon.

1976. Those who live for revolutions in past lives, papers or in maxims find out the impurity

          and mix of final solutions leads to the death of all involved.

1977. All elites of religion, politics, and sex use terror, grammar and the index to put you under

            their feet.

1978. The shrewd use caresses to harass and embarrass what will be continued.

1979. The attractive makes the metro man retroactive in their ways and radioactive emitting

        alpha beta rays.

1980. Today any conniving foreigner and stranger makes a naive native believe him.

1981. Today's press is the most insecure and are the most obscure, the ignoramus being the most

           famous.

1982. The country air makes us think about recreation, the city's walls makes us reflect on this

           day's mercy.

1983. Be calm, then extend your alms and balm.

1984. No one is born to be stubborn nor be content with our environment.

1885. The greatest offensive begins, like sin, on the defensive.

1886. Original sin is not original nor is it only sin; it is a lonely separation that needs reparation.

1887. You can propose a goal but God will repose of what is in your soul.

1888. There is no affair that sits well on an armchair.

1889. A night of indignation begins on a day of negation.

1890. If our childhood was of punishment it will not relent; if it was pleasing, it will consist

         only teasing our self.

1891. One starts as an upstart and goes down as a clown.

1892. Everyone abhors a whore behind the political, racial,  and religious door.

1893. Everyone squints yet lingers at another's raised fingerprints.

1894. The imitator rarely knows the original creator.

1895. Self censorship rarely leads to self worship.

1896. Those who tolerantly console may also gently control.

1897. Rumors start in sadness and impart humor in its madness.

1898. A thief's lies are rarely pensive or inexpensive to the teller. You may bank on that.

1899. Life's insurance policy must follow "a save this dance" assurance on the grave.

1900. Ideas follow us as shadows on our corridors.

1901. Those who dread suffering are already dead in their being.

1902. Some men want their sons to be lost blueprint carbon copies of themselves later disclose

their sons even wish to die for the same paper chase typos as their fathers.
   
1903. Mothers rarely understand why their daughters run away from home or even choose

          a street life rather than a tutored one.

1904.  Priests who do deliverance suffer from demonic oppression, as youth pastors
 
           suffer again as in their relived heart -felt youthful expressions.

1905. Those who live for jollity early turn to the folly of unknown powers too late.

1906. Those who act pious often have a reactionary and contrary bias.

1907.  Those religious who constantly complain to care about their human nature, despair about

            God's justice for others as well.

1908. Poetry is as comely as prose is homely.

1909. Habits control, religion, sex and politics as it consoles.

1910. A perfect love is never a perfect lover.

1911. Love involves a passion whether it revolves around religion, politics or sex.

1912. What love does not makes us absolutely generous and jealous at the same time.

1913. Love is a madness beyond time and space.

1914. Every day in our space age we make an emergency landing.

1915. Astronomy catches up to astrology as a sign of life.
 
1916. Ecology was a platform for national socialism as Lysenko's biology was for Stalin.

1917. Those who need an audience for their faith, music or armchair words usually choose their

 own passages and counsel.

1918. Revolutions begin with a kleptocracy of fraud, we suddenly wake up to a firing squad; and

find no democracy, clerisy or God.

1919. A second time for love is a bonding of faith and devotion but another marriage not always
n line
fond for a promotion.

1920. There is a no fault divorce, but often from forces that halt at the altar.
   
1921. Love always shoots its arrows with aim at a name hidden in its quiver.

1922. The romantically selfish like the bookish prefer their own company to converse with or a

friendly life chapter and wishful verse to  critically keep rapt up with.

1923. It's better to have an enemy in front of you than so called friendly fire behind you.

1924. Those who live for their image will die for patronage.

1925. Out of a troubled self-image we search for our double.

1926. Those who envy the rich even from their memory have already buried their last penny.

1927. First man will vilify then verify.

1928. We soon bereave what other believe or achieve.

1929. Soon after marriage a mother in law is an outlaw by the carriage.

1930. The proverbial argument begins in monosyllables of an invaluable improbable accent.

1931. A secret love affair revolves between elation and retaliation.

1932. A third marriage does not need any threshold to jump over or a even carriage to ride in.

1933. Sex is so private that even the passionate keeps his experience and wants to himself until

by force he lets it out.

1934. In a blind date the single man expects double trouble from one eyewitness, his body, and

from a second mistress, his soul.

1935. Those who survive wedlock want to turn back the bed and the clock.

1936. Those who libel those who believe the Bible have not read the first or last chapter for

themselves.

1937. To write for yourself is wishful thinking for pomposity , to write for man is selfish thinking

for popularity, to write for God is to underwrite and insure your  preciosity or posterity.

1938. The most dangerous politically or religiously are those who feel morally and ethically

higher than others.

1939. Higher criticism and self criticism lead to a loss of faith and religious identity.

1940. A bumble bee is never humble.

1941. One cannot argue honestly about politics, religion, sex, sports or music with the same

person who will remember you only for your eccentricity and stay away from you.

1942. Enlightenment begins with a light that is meant to shine.

1943. Some men love life enough in order not to die.

1944. Those who expect the gods to be punitive in their judgment of them have a primitive

conception of God's repentant justice.

1945. Those suckers of lucky charms are often are bitten by a life saver.

1946. Only those with tact know how to react with the facts of love.

1947. Suicides rarely coincide.

1948. Old age is a rarely visited cemetery of forgotten lovers.

1949. Cowardice misses the mark even of life's sorrows.

1950. One's first love sounds like a not tuned piano; one's last love is like the melody of a dirge.

1951. Every true poet is formed from a lyrical and musical womb born in syncopated time

with a rejoicing in his reborn words.

1952. The press impresses no one,the fourth estate has an open and shut gate.

1953. Life which merely entertains has an unhappy hostess.

1954. Satisfaction has a reactionary reaction to our misdeeds.

1955.The price of our sacrifices and secrets never goes up.

1956.Mediocrity is condemned to live its own life out undisturbed.

1957. The second act of a play write always contains a book of other acts.

1958. Graffiti has its own history.

1959. Everyone judges a second divorce.

1960. Art is a humanist with a vengeance.

1961. A past love is retaken and mistaken for a first love.

1962. Idleness is the privilege of the prisoner.

1963. Life procures an unfriendly host after it boasts of love.

1964.Fascism is a heavy weight to carry the fetishism of its fools.

1965. Fascism has the magic of the hypnotic.

1966. Most editors look for a name; most of the nameless look for an editor.

1967. Letter writers draw in carbon copies of themselves.

1968. Only fanatics like fanatics.

1969. Punishment has a repentant sentence.

1970. Science diagnoses its own helplessness before it discovers its recovery.

1971. Fascism likes to expand its geography since it has no history to speak of.

1972. The literature which becomes part of our culture is always confessional.

1973. Art assimilates while it vindicates.

1974. War reduces man to an absurdity of phrases.

1975. Only the speechless are in love.

1976. Jews having been universalized can play any part or nationality in a play.

1977. No one can have a neutral opinion on the Jewish question or answer.

1978. Absence in the twentieth century is the Gulag of the mind.

1979. A daughter admires her mother but doesn't want to sound like her; a son tries to look up

to his father but cannot hear him.

1980. Those who have vanity look for excuses for humanity 1981. The only advice and price for

vice is to sacrifice your life for another.

1982. The racist or antisemite has no basis for his hatred.

1983. Religious sects do not add up but divide and multiply.

1984. Sex is not always manipulation for a segment of the population.

1985. Runaways quickly lose their mirrors.1986. An image rarely speaks for itself.

1987. A poet adheres to words and hears everything.

1988. Hell is the sick room of the impatient and in patient.

1989. An eye reflects upon itself so thought ponders thought.

1990. Paranoia is the maddest form of loneliness.

1991. No gift is as personalized as ourselves

1992. Everyone wants originals.

1993. No one wants to be the best man

1994. Confessional poetry leads to conversation.

1995. Old age is the successful conclusion to a failed life.

1996. To hurt is not to outsmart.

1997. The solitude of the poet contains the solace and sentence of a past catastrophe.

1998. Even eros has the marks of a double cross.

1999. Genes produce and reproduce genius.

2000. Art and music have a voyeuristic cause that easily can turn jealous or zealous from its

jarring notes or turn its painters or musicians into remorse by drawing in the same lines or

playing the same old tune.

2001. Today even Tom Sawyer would need a lawyer.

2002. A poet values his own company though he rarely shows it.

2003. Those who are curious or furious about another's sexuality should learn taciturnity.

2004. There are many disciples in different schools of thought, only one original.

2005. Pride delays when it cannot slay.

2006. Entertainment is cleverly contained in amusement.

2007. Jealousy is a part of the artistic school.

2008. An ingrate is a feather weight.

2009. A shady reputation rarely invites a sunny refutation.

2010. A savant is rarely a servant of another.

2011. Onions are like unions; difficult to peel through.

2012. Ideas recreate the poet.

2013. No dwelling in the past can compare of the indwelling today.

2014.To chain yourself to the majority is to tie yourself up for a life sentence.

2015. Your language sings and speaks in many tongues within.

2016. The artist, poet and playwright arrive at the same scene and on time at the same school.

2017. Never doubt intuition; it is the quickening for the ignition for your recognition of truth.

2018. Never barter with the martyr.

2019. Expect miracles as daily bread delivered by a higher hand.

2020. Faith reaps a gift of forgiveness as grace keeps giving.

2021. Historians devour our words, poets chew on them, comedians make fun of them, politicians

run on them ,proletarians work on them, sectarians pray over them, Samaritan's save them,

actors react to them, and the audiences cheer and then throw them out with their programs.

2021. Everything we compose without modernism or lyricism the notes will be discordant like

the fascism of the conductor.

2022. Those who do not believe in an after life, do not who goes before their life.

2022. News reporter; a common pretty faced girl or boy who cannot act in a serious play but acts

out dramatically a script that makes others miserable for the day. What a high calling!And how

they fight for this miserable Job's job. What a reward awaits them!

2023. News reporters; robots in a robotic culture.

2024. Your life is in lock down until you find the key.

2025. Can you imagine Spinoza queried or buried in a no fly or a no spin zone.

2026.Vanity rises as humanity lowers itself.

2027. Ornery or honorary.

2028. A practical man does not seek miracles;he seeks reasons to martial for them.

2029. Music in the dance reflects a nation's stance,compliance, romance , its conscience,

experience and permanence.

2030. A poet lives to cultivate his expression and plant his words.

2031. Hedgehogs run hedge funds but never pay due but want to flourish as Eliot says in

Little Gidding " in the same hedgerow."

2032. After the mass media's intellectual and sexual whoring the lives of its pagan participants

will be boring.

2033. The wealthy one world governors who want to control us cannot control their power lust.

2034. The cause of social justice has often caused more injustice in its name and infamy as it

picks and choose to live by its own laws and causes.

2035. The governing elite wants everyone below its feet, as in the old imperialism today

it is an Orwellian fascism.

2036. The only shield we need is held by your God who is on the same field protecting you.

2037. Those who labor in God and live in grace know to honor their neighbor's favor and face as

well.

2038. Poetics like cosmetics today are in your face, with the slam, damn, ma'am taking over the

culture.

2039. The inane are often literally untutored and insane.

2040. Consolation feeds a conscience of recreation.

2041. Every moment choose the highest praise in life and love approaching another reserved

for God alone, a name above all names, raised as in a new born ,to be born again,to be baptized

or christened and meet in the kindred spirit of heaven as it is on earth.

2042. Those who love to be alone rarely marry nor feel lonely yet love and are accepted by God.

2043. Poet tasters eat us up.

2044. Veneration belong to each generation; so does ability and intelligibility.

2045. Globalization has brought with it a mechanization of thought2046. The artisan is often a

partisan in the search for wisdom and freedom.

2047. Globalization has been weighed and fought over the nation state with its realization of the

same one world status and consensus by mechanization in a state of mind and thought scaled

down.

2048. No sonata, poem or rant ever sounds the same twice.

2049. No man owns his child or woman shares her offspring.

2050. A model never shows her modesty or the show is over.

2051. Today only passion or a sensation is a virtue.

2052. Every stimulant survives on its own oxygen.

2053. Those who are suddenly raised up speak in life's reborn praise.

2054. Fanatics have the cataract of double vision.

2055.Those who are most ardent to change the government will not change themselves.

2056. Why does the world expect children of artists, poets, politicians, scientists to do the same

and their own parents and their children play the same careerist narcissistic nepotism game.

2057. The answer to any loss is the cross which is your gain.

2058. Imperfection is a wronged improbability.

2059. Proverbs must be drunk in to be sunk in as bitter herbs.

2060. Man rarely attributes his own fruits to a woman.

2061. Every birth is not delivered on time yet every death is ill timed.

2062. Post Christianity like post Zionism leads to the anti Messiah.

2063. The media is sold and controlled by by the spirit of anti Messiah.

2064. Jazz has the spirit of a sweet rebellion, a shofar cry for liberation from the past into

an exodus of freedom's sounds lead by blacks and Jews.

2065. Even a hero can turn into Nero.

2066.We recreate our objects of cherished patterns and call it art.

2067.You need allies of love for hatred tallies up division when there is no decision.

2068. Worship is freely given to God in heaven and without censorship we take off our mask

asking to be forgiven.

2069. The Puritans like the Jewish people and Christians had assurance of a better life in a new

Jerusalem that had both its humanitarian and sectarian parts as settled law.

2070. Love blinds as it binds.

2071. Every fiction has a twisted contradiction of its writer.

2072.  No one despises their own advertisement.

2073. Our passion becomes a habit after fashion.

2072. Those who trust in their best friends adjust to their worst enemies.

2073. Traitors are alligators waiting to bite.

2074. One cannot dance over a grievance.

2075. One learns to be moral from the oral law and writes it on your heart.

2076. The articulate are often curious, those who matriculate are studious.

2077. When you have seen through the flaws of politics, economics sex, the law,

 labor,religion,only then you may witness there is no flaw in perfect love which is God.

2078. We say we love God whom we have not seen and our neighbor whom we always see.

2079. Grievances are merely griefs multiplied and supplied by the enemy in unbelief of a soul.

2080. Flattery never makes the giver or receiver happy.

2081. We are to be a comfort with our words not comfortable in our walk.

2082. Seniority is no priority in our age.

2083. Stress cannot confess its own protest except in opinion.

2084. Beware the strong man and straw man often one in the same game.

2085.  Today politics has the economics of little minds.

2086. A muscular Christianity of the nineteenth century had an aesthetic feminine agnosticism of

Pater, Huysmans, Wilde, Ruskin and Proust to challenge it as well.

2087.Fascism destroyed the culture of the European; without its experimentalism in the arts,

psychology, its film industry, and its Jewish citizens it is barren of creativity, faith, Christian

loyalties,saints and poets.

2088. God speaks of continued rescue and mercy of His people through long suffering and

bearing in an awesome daily experience and remembrance of his loving working relationship.

2089 The muscle of prayer increases in us and hardens our resolve to love.

2090. There are so many rules in religion;God has a wish for us to love our neighbor as ourselves.

2091.Writing a play is easier than living out one.

2092. We act on or out our own play before or after every intermission.

2093. Acting is really making us fit for our company.

2094. Only when we love or in love does language makes our memory forgivable.

2095. There is no purity in ourselves, or in any solution, revolution, only in God's love.

2096. A false piety co habits religion, a region that does not reach heaven.

2097. Madness does not make one original.

2098. Fame leads to only a frame of reference.

2099. Journalists assign themselves to words; poets resign themselves to images of words.

3000. Bias is unfortunate even for the pious.

3001. Jesus betrayed with the state of Christendom, Marx betrayed by the state capitalism,

Freud betrayed by the state of mind state controllers.

3002. Marx had a rabbinic line of piety and yet joined a Satanic society;hence eventual state

control of mind inducing drugs to give mankind a false peace.

3003. Jewish original genius double crossed by the state bureaucrats of religion ,economics

psychologists: Jesus, Marx, Freud.

3004. Who leads a crucified life will always have enemies who want to crucify a believer.

3005. The Creator has no common denominator.

3006. There is matriculation and manipulation in a religious desire, not  in Messiah.

3007. Every cult and all sects have difficult secrets their enemies detect and direct to free them.

3008. To the atheist Leftist your life does not matter in the least; their narrative which leads

to the death of the West is far more important.

3009. Coming from a liberal environment and home with all the answers and pride of questioning

everything by being politically correct, now resemble and sound like their fascist enemies

in speaking of boycotts and against privacy and free speech in the public square.

3010. Their Party tells them not to speak even privately of the rights of public free speech.

3011. When the so called atheistic revolutionary Left aligns itself with an ideology masking itself

as a theology of a religion espousing values of the seventh century, the West is endangered by

those have left all reason for treason against their mind and soul.

3012. The moral destruction and artistic deconstruction  of Western civilization is far important

than your life  or opinion for they live and die to kill it.

3013. Those in the news media who will not give a description of a wanted criminal are

themselves criminals but not in their prideful mind set of political correctness.

3014. The talking head opinion makers are here to break open stories and narratives that only

advance their own agendas.

3015. Those with the social justice agenda or narrative have socialism not justice on their side.

3016. Those for socialism and social justice really recall the Gulag's deadly statistics or those

in cultural revolutions.

3017. Those who appear to be liberal and advance all society's liberal and legal arguments are

shown to have small fascist minds who kill and hurt others.

3018. The racial, social or sexual justice advocates are themselves captive to racism, socialism,

and injustice.

3019. The individual is told that he only a social being as a result of evolutionary, revolutionary,

and arbitrary anti religious thoughts and its own teaching Methodism.

3020. All we ask is that the media masks be removed to show us your souls but God will do that

in his time ,in this life or in another afterlife and without requesting any permission slips.

3021. The jealousy of the Left's arbitrary revolutionary clergy need also to beg for mercy from

the higher powers they serve to preserve their own order.

3022. The goal of life is to serve,not the state or state of mind, but the God of mankind.

3023. State bureaucratic crony capitalism and state bureaucratic crony socialism are old

names for new corrupt tyrannies which resemble each other.

3024. Waiting for the state to wither away is an unsettled way to profit in life.

3025. The prophets expect us to profit by their example.

3026. If combustion was responsible for the beginning of creation it is hardly comprehensible.

3027. Atheism resides where reasons of secularism rides.

3028. There is an empty space without God running in the human race.

3029. Only God knows our new name and soul.

3030. Every loss waits to die on his cross.

3031. You cannot argue when someone lies before you, living or dead.

3032. Some live to get and forget, others live to forgive and give, give  and give.

3033. Those who discern often turn taciturn.

3034. Those who shun crowds are not proud of suffering alone.

3035.  Tragedy has a forgery etched for all its own.

3036. Even our own heredity and today's mediocrity has its own democracy.

3037. The deceiver creates trouble chaos, the believer has a double cross.

3038. The majority of religions do not tell the truth of  their origins.

3039. Love is fairly elusive and not conclusive.

3040. Cowardice is always on ice where most people skate.

3041. Religious company also clings to memory.

3042. The powerful in politics, religion and economics have a sorrowful past.

3043. Greed transcends a good deed where all religions feed.

3044. Religious habits often dispense with handbooks of their own venality, rather than charity.

3045. Religious orders transport us over all borders.

3046. Those who regard aesthetics, ascetics, ethics as religious critics enjoy Walter Pater as a

father figure of their culture.

3047. Those religious are often prestigious in their own eyes more than righteous.

3048. Fame welcomes through the name, or whom you know but who is your relative or a frame

of reference.

3049. Rebels express power and passion of their revolutionary hour.

3050. Conformity has its own deformity.

3051. Egalitarian dreams can soon become totalitarian killing machines.

3052. The language which encourages never harms but offers alms in every age.

3053. Once the power over the state church, there is a search for a flower on the altar.

3054. Constantine to the Sistine, Babylonian captivity, Avignon, Rome,civility, conquering the

holy city for the See. Yet very temporal power will bow on his knee.

3055. Poetry is a way to convey the deepest mysterious spirit of awareness and transcendence

of our soul from our own life sentence.

3056. A statement today is tomorrow's understatement not sent.

3057. Bach gives us spiritual joy; Mozart gives us earthly happiness.

3058. Today's commentators appeal to the lowest common denominators.

3059. From a vision of the emperor Constantine to the artistic visionaries of the Sistine to its

power in the Middle Ages, to the religious reformers the State Church conforms to its own image.

3060. Those who preach love may catch the souls others who teach from the Word above.

3061. America has a freedom of expression that gave us a new twentieth century art of

expressionism.

3062. The religious elite rarely wash our feet.

3063. Those who long suffered for the Lord on the rack keeps persecution on our minds to be

sharp as a tack.

3064. Journalists who interview to quote others or reporters who repeat the camera scene are

merely failed actors whose or stage hands who fulfill time in the newsroom segments between

advertisements.

3065. We use to learn from commentators now we discern little from these second rate

journalistic understudy actors.

3066. Those purged by society have the revolutionary urge by a variety of managers.

3067. The two homeless people I  know are closer to the house of God and temple of the

holy spirit than anyone on this sheltered earth.

3068. The false religious have tried to take away and take for themselves the covenant promises

God to Israel which are irrevocable.

3069. God's promises are honorable and irrevocable  for his nation and sustained by truth more

than tradition.

3070. When life seems overcast and bandied about by the woods it's time to visit Walden Pond.

3071. Music moves the voice of the poet with staff and epitaph.

3072. Vanity defeats each tantrum of a different drummer.

3073. A practical credible yet superlative effort will ensure success.

3074. Politics has the ethics of tribalism.

3075. A volatile spirit may even try to make us pious.

3076. Ideas which are more spiritually comforting as normative views than either an idealistic

soul or genetic body survive.

3077. Miracles are no mistake like outbursts of a politician or a musician.

3078. Psychoanalysis has a mistrust of truth.

3079. Myths penetrate our reality at compelling times.

3080. Stand up has the comedy of stepping down to reality.

3081. Nourished by battle reports of grief approaches the disbelief of death.

3082. Comedy plays to the mendacious,vivacious  jealous and dangerous.

3083. We prefer to overlook the passing of judgment.

3084. They stood on opposite sides of the Weimar Street, one offered you a tract of how

to have eternal life; the other a communist utopia when the state would wither away.

3085. The early Jewish believers sacrificed everything; their own lives, to meet in their homes

for God to return from the dead and then from heaven to them.

3086. Socialists sacrificed everything their safety, their souls, their lives, lies for a truth that

never was a utopia, only in their minds.

3087. Materialist utopia souls waged a struggle that lead to a false discernment impudent myopia.

3088. Socialists gave up their souls, their families, betrayed their brothers but could not hear the

voice in the Gulag only the stalag.

3089. A body of lives torn apart, stripped of everything even of the freedom to pray or resetment

yet they still repent.

3090. A Martyr or unlearned orator beseeching or preaching a better world, yet teaching his

disciples it is on the rungs of the ladder here or next door.

3091. A future personal life of eternal bliss betrayed by a Judas kiss.

3092. On the corner a prostitute to satisfy your body for pleasure, a socialist to give you peace

and freedom, a Christian offering eternal life.

3093. The last sentence you utter, the Word you take from God you stutter.

3094. Too much of a good idea or religion makes you arrogant, impertinent, ignorant, impotent or

too important to be understood as permanent.

3095. To base your life on hatred is truly base especially when based on falsehood and not

brotherhood which lead to the pact and impact of 1939.

3096. Christianity offered for the masses a free pass way for equality and humanity.

3097. Religion, sex and politics consoles as it controls, schools as it fools.

3098. The pale horse hungers as well.

3099.Even in our creation is intimidation.

3100. Finding oneself is always a losing proposition in any position.

3101. Songs without love have no words.

3102. The cook creates crepes as a sculptor shapes with looks into stone.

3103. Futility turns into senility.

3104. Every meaning eventually becomes demeaning.

3105. The believer even while making out a  final list you lie and may die to  yourself.

3106. Even in madness the man has a sense of  inalienability combined with imprudence

impatience ,indulgence , influence, judgments and permanence.

3107. A literary executor has a sense of being an executioner.
 
3108. Every vocation begins with an invocation and ends with an invitation.

3109. The anonymous are rarely generous to themselves or superfluous to others.

3110. Even sagacity and mendacity eventually has enough of its incapacity.

3111. Even the menial can be remedial.

3112. The state is a weight on the soul's scale of justice.

3113. The pagan Assyrians like their modern counterparts in Nazism like a killing machine.

3114. The forerunner always comes in last at his race.

3115. Observers look defiantly and disturbed as they take in other insights.

3116. Those who grieve take their lives seriously and vicariously.

3117. Movie directors and line upon line dictators.

3118. Each love like each hatred comprises ,contains. compromises and stains all others.

3119. Very few write in composure or in disclosure.

3120. A love of patience  or meditation cannot hesitate at the shout of demonstrations.

3120. No one is dramatically exempt from their own theatrical contempt.

3121. Lives of the full are often run on empty.

3122. Sunshine often loses our lives in another; thunder just makes us wonder of our own safety.

3123. The sanguine always win out by being playful, the melancholy has a capable but earth-wise

honorable folly which we cannot powerfully gaze upon.

3124. In the sweltering heat, the svelte manage to change their shoes on their feet; others

cringe reaching their shelter, helter- skelter.

3125. The convivial often make other lives seem trivial.

3126. Those who get entangled with the world have first mangled their words.

3127. Everyone would like to see a serpent to repent or a snake to be shaken up from his infamy.

3128.The liar is curious but not astonished from his dubious despair of his familiar judging

before speaking without being admonished as he is finished.

3129. Good poets gamble on words, the others ramble.

3130. The religious can never go back to a creative, instructive or destructive memory to flood

their being as a clever myth, they would rather go back to their good Father to look up and live.

3131. A quick brush fire of learning can burn up the desire to discern.

3132. My sensitivity as my sole legacy.

3133 . The theater always involves a part of trying to feel alone.

3134. Who atones for our attitudes in his beatitudes only as a sculptor's stone destroys idolatry.

3135. The poet writes his own perfect sentence; then succumbs.

3136. The recluse imprisons his own thoughts.

3137 To offend is often to be commended to others but to offend oneself is to be condemned.

3138. The self contained have a wealth sustained.

3139. What is arranged in obligation is soon interchanged in a rotation.

3140. One cannot translate the language of innocence.

3041. Curiosity has its own velocity and sounding off aristocracy.

3142 Surrealists go back to the primitives in order for their reality to artfully live.

3043 . No one lives in borrowed words.

3144. To poets whose language they think of is entitled by God one word out of shape by jot,

tittle or title is their own blasphemy.

3145. The conversation of life begins by offense.

3146. Love hides what jealousy cannot persuade.

3147. Saints have no personal or social status or strategy in the world.

3148. Civility rarely follows being unfriendly.

3149. Marxists have answers to the grail of economics but rarely questions of betrayal in politics

3150. Courage has to engage in a creative rage in every opportunity.

3151. Love for God repeats itself only in memory of our rebirth.

3152. Being in love with a jealous God carries with our rebirth and birth pangs longing for His

return.

3153. Dostoeyevsky knew the false church would prefer the inquisitor to return and not the Lord.

3154. Those who love God, know the adversity of the world.

3155. Genius trembles  before any talent and humbles us.

3156. The anti Christ is a false witness and anti semite who tries to smile but smites the Bible

into libel while putting the Word of God on trial ,not his own decrees has all false religious under

his knee.

3157. Only true writers know the torment of the moment;Dostoeyevsky,Proust, Woolf.

3158. The prophets are still true to His friends knowing the one who will betray for profits.

3159. A saint does not extol his own greatness.

3160. Speculation is not only for wealthy people.

3161. The daily cable news passes by as dirty clothes wash away in the laundry shoot.

3162. Hollywood is still living to sing and dance again in another glamorous chorus line.

3163. Regrets inform us of secrets that could reform us.

3164. We are at a time of great knowledge and probity but today's university and college exhibits

its perversity for all the world to see.

3165. Everyone has a companion piece to share his art.

3166. We are here to serve under the wonders and thunders of the Lord who observes us until His

power, love and sound mind brings us to reign and be rewarded with Him.

3167. Jesus' love even for enemies of God, Marx's contempt and hatred even for friends ; Freud's

attempt at understanding all.

3168. Today gender engenders all, when once sex was on the Index.

3169. Today's identity involves one's resolved humanity now lost.

3170. Sex, politics and religion makes one entertained or self contained.

3172. Identity politics without love may engender fear of strangers in gender dysphoria.

3173. Yiddish is an aggrieved language between pathos and the human comedy.

3174. Everyone on the political stage is theatrical.

3174. Souls search on earth for the perfect location and vocation of love when God is within.

3175. The torments of poets and saints are compounded when they are confounded in the same soul.

3176. In the 19th century theater was life;in the 20th film was life, in the 21st it is all an amalgam

of a reality show.

3177. Life is theater.

3178. To the Left , politics is the religion of their heart; to the Right, religion has its own part

and region in the ethics of their soul.
3179. The Left is bereft of the meaning of each life; the Right is righteous when reaching for life.

3180. The voice of divine life is in my choice of words.

3181. Everything in this life is dated,medicated, exaggerated or overrated.





















































2 comments:

  1. Hi, I am Lily Tierney my poems are on Dead Snakes. I read some of the above, and will continue to read more. Very interesting. How did you
    accumulate all of this?

    ReplyDelete
    Replies
    1. I've been writing my maxims for many years and poems.I appreciate
      you reading my blog.
      I enjoy your poetry on Dead Snakes.

      Delete